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John 1:5  (King James Version)
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<< John 1:4   John 1:6 >>


John 1:5

The darkness has nothing to do with the light or vice versa. They do not mix. What happens when a room is totally dark and you add light? The darkness disappears. What happens when there is a light in the room and you add darkness? The darkness again disappears! Darkness cannot stand before light. Deception cannot stand before the truth! If we have God's words, and we shine them on falsehood, the errors become glaring.

Richard T. Ritenbaugh
Preventing Deception



John 1:1-5

This first chapter of John introduces Jesus Christ to mankind, but especially to those who are being called. Jesus, God's only begotten Son, was dispatched directly from heaven to be His personal witness before humanity to reveal both the Father and the Son and Their purpose. The Father sent His Son, His Heir, to be a living example of Their love toward all people. His elect need to know Him and cultivate a close relationship with Him as He is the most important element in our lives.

John immediately introduces Jesus as the literal Creator of the universe and therefore mankind's (and all other life-forms') Creator and Life-giver. All by itself, this stunning revelation must have amazed the apostles, considering they had walked with Him for three-and-a-half years.

We, too, need to reflect deeply on its profound meaning to us. The apostles enjoyed a package of elements we lack. They could literally hear His voice as He taught, see Him with their own eyes, and reach out their hands and touch Him. He directly taught the apostles, and they saw His behaviors as He carried out His responsibilities. In the beginning, they did not know His divinity as an absolute certainty but learned as they continued to follow Him. By the time of His crucifixion, that knowledge had burned into their minds as a conviction.

The apostle John focused on Jesus' oneness with the Father more frequently than the other apostles. His gospel thus provides a fuller and more exact description of Jesus' identity. In John 10:30, Jesus says, “I and My Father are one.” John 8:56-58 adds:

Your father Abraham rejoiced to see My day, and he saw it and was glad. Then the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?” Jesus said to them, “Most assuredly, I say to you, before Abraham was, I AM.”

During His ministry, Jesus plainly stated who He was several times, but for most, it was too much to accept. Especially in John 8, there is more to what Jesus said than what English-speakers may think. Judging by the Jews' reactions, some apparently grasped the meaning of His statement to a much fuller extent than most Americans do, despite its predominantly Christian culture. They picked up stones to throw at Him, thinking Him blasphemous (John 8:59)!

John W. Ritenbaugh
Why Hebrews Was Written (Part Eight): Hebrews 1



John 1:1-5

Most readers quickly grasp who the Word is. Since the Word, the pre-incarnate Jesus, was at the beginning with the One identified as God, whom we know as the Father, the passage implies that there was never a time that Jesus and the Father existed apart from each other. Therefore, Jesus, called the Word and later the Son, is unoriginated.

It may be easiest for a human to understand this concept by realizing that Father and Son are each the same age. Neither is “older” than the other. They are both eternal Beings without beginning or origin or any kind of birth.

John adds another sign of their relationship in verse 3. They both existed before anything else was created, granted life, and given purpose for which to live. This also suggests that the Son is unoriginated: There was nothing before Him to be His source. Verse 3 is especially a glorification of the Word's powers, which should alert us that the New Covenant in which we are involved is exceedingly more important to God's purpose than the one He proposed through Moses.

We can summarize John's first paragraph in this way: “In the beginning” (verse 1) links with Genesis 1:1 and refers to the beginning of creation, not the beginning of God-life. The verse confirms that the Son is a distinct personality from the Father. Citing Their companionship, verse 2 unequivocally assigns full and equal Deity to the Son as the other God-Being possessed.

Verse 3 emphasizes the Word as Creator. It is helpful to grasp that “all things were made through Him” means everything: all heavenly bodies, animals, vegetables, minerals, laws, forces, and energies that operate within the creation to support life. Not the slightest thing was made without His involvement. It also confirms that these two Beings work together in perfect harmony, and neither is inferior as God to the other. In this creation and its functions, the Word had the lead. The passage gives no hint of competition between Them.

Verses 4-5 are an expansion on Christ's creative efforts. John is ensuring that we understand it was Christ's responsibility to be the source, fountain, origin, and cause of life. From Him all life flows. When we add Hebrews 1:3—“upholding all things by the word of His power”—to this, we can confidently say that He keeps all alive and in order to this day.

What a powerful Savior the Father has blessed us with!

John W. Ritenbaugh
Why Hebrews Was Written (Part Eight): Hebrews 1




Other Forerunner Commentary entries containing John 1:5:

1 John 2:10-17

 

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