A Man Healed at the Pool of Bethesda
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What Does John 5:1 Mean?
John 5:1-16
In the healing of the crippled man at Bethesda (John 5:1-16), the man clearly desires to be healed, but no one would help him down to the pool (verse 7). The Bible's mention of this detail is an intentional rebuke of the heartlessness and meanness of human nature. It was every man for himself.
Despite the man's frustration, he still maintains good manners by acknowledging Jesus as "Sir." This word, the Greek kurios, appears over 700 times in the New Testament. Hundreds of times it is translated as "Lord" or "lord," but as "Sir" only about a dozen times. The term shows respect and honor for Christ. In today's society, we see quite a contrast to this example. The opposite attitude is usually present when people address each other, and even when children address parents.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Cripple by a Pool (Part Two)
John 5:1-2
John writes, "[T]here is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches." Bethesda means "house of pity or mercy." Locals believed that the pool could restore health to the sick and infirm. The pool had five porches like covered verandas, open on one side but protected from the sun and rain overhead. The community kindly provided these porches to protect from the elements the invalids who waited for someone to help them to the pool.
In Scripture, the number five often represents grace, and it is grace that was given at Bethesda. Certainly, the grace and mercy of God provides the Lamb of God for our spiritual healing (John 1:29). The Sheep Gate is where sheep were gathered, so perhaps Christ, the Lamb of God, chose this location to aid in identifying Himself to the people.
Christ chose to intervene for this one man, but why him and no one else? More revealing, perhaps, is why He healed any of them. They were all sinners; none of them deserved to be healed. Whenever God chooses to heal someone, it is an act of compassion and grace, but it must also fit into His purpose and time frame. God hated Esau but loved Jacob (Romans 9:13; Malachi 1:2-3). Both were sinners, but God chose only one to accomplish a specific purpose. Jesus chose the crippled man to glorify God and in a small way advance His plan of salvation for all mankind.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Cripple by a Pool (Part One)
John 5:1-16
Jesus' healing of the crippled man beside the pool called Bethesda is one of nine healing miracles involving water and one of seven performed on the Sabbath. Only the apostle John records it (John 5:1-16). It is impossible to be sure when the miracle occurred other than it happened on a Sabbath day.
John's reference to "a feast of the Jews" (John 5:1) rather than a "feast of the Lord" (Exodus 12:14; Leviticus 23:2, 37) illustrates the spiritual decline that had occurred among the Jews regarding God's feast days. People may typically start out with God being central to their worship, but they end up getting in the way and become the main focus themselves. The people had made this festival a feast of the people instead of continuing it as God's feast.
In His journey from Galilee to Jerusalem, Jesus expended a considerable amount of effort to be there in time for this Sabbath. In doing this, He set an example in terms of spiritual priorities and the sacrifices involved in putting spiritual matters first. Some Christians are unclear about spiritual priorities, desiring a convenient religion that requires little inconvenience and no sacrifice. Frequently, those who complain most about not getting enough out of church are often those who attend sporadically and involve themselves the least in church activities. Jesus, on the other hand, took great pains to fellowship and to help the people, especially on the Sabbath.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Cripple by a Pool (Part One)
Other Forerunner Commentary entries containing John 5:1:
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John's phrase "a feast of the Jews," rather than "a feast of the Lord" (Exodus 12:14; Leviticus 23:2, 37), illustrates the spiritual decline among the Jews regarding God's feast days. People often begin with God central to their worship but end up making themselves the main focus. The Jews had transformed this festival into a feast of the people instead of God's feast. Some suggest it was the Feast of Trumpets. Traveling from Galilee to Jerusalem, Jesus expended considerable effort to arrive in time for this Sabbath, setting an example of spiritual priorities and the sacrifices involved in putting spiritual matters first. Unlike those seeking a convenient religion requiring no inconvenience, Jesus took great pains to fellowship and help the people, especially on the Sabbath.