Commentaries:
In the healing of the crippled man at Bethesda (John 5:1-16), the man clearly desires to be healed, but no one would help him down to the pool (verse 7). The Bible's mention of this detail is an intentional rebuke of the heartlessness and meanness of human nature. It was every man for himself.
Despite the man's frustration, he still maintains good manners by acknowledging Jesus as "Sir." This word, the Greek kurios, appears over 700 times in the New Testament. Hundreds of times it is translated as "Lord" or "lord," but as "Sir" only about a dozen times. The term shows respect and honor for Christ. In today's society, we see quite a contrast to this example. The opposite attitude is usually present when people address each other, and even when children address parents.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Cripple by a Pool (Part Two)
In this account, five physical details represent a sinner's spiritual condition:
» First, some were too sick and disabled to walk to the pool. Sins are physically—and even more so—mentally incapacitating, keeping the sinner down emotionally and spiritually.
» Second, some were too weak to do anything about their condition. Sin leaves people without the vigor and resources to overcome it.
» Third, some were blind. Sin maintains spiritual blindness, producing a lack of discernment between right and wrong.
» Fourth, some were lame or crippled. Sin debilitates so that one cannot walk uprightly in God's way of life.
» Fifth, the limbs of some had withered and atrophied through paralysis. Sin paralyzes people's efforts to improve themselves, and without the power of God's Spirit, they are unable to produce the fruit of the spirit (Galatians 5:21-22).
Martin G. Collins
The Miracles of Jesus Christ: Healing a Cripple by a Pool (Part One)
Jesus' healing of the crippled man beside the pool called Bethesda is one of nine healing miracles involving water and one of seven performed on the Sabbath. Only the apostle John records it (John 5:1-16). It is impossible to be sure when the miracle occurred other than it happened on a Sabbath day.
John's reference to "a feast of the Jews" (John 5:1) rather than a "feast of the Lord" (Exodus 12:14; Leviticus 23:2, 37) illustrates the spiritual decline that had occurred among the Jews regarding God's feast days. People may typically start out with God being central to their worship, but they end up getting in the way and become the main focus themselves. The people had made this festival a feast of the people instead of continuing it as God's feast.
In His journey from Galilee to Jerusalem, Jesus expended a considerable amount of effort to be there in time for this Sabbath. In doing this, He set an example in terms of spiritual priorities and the sacrifices involved in putting spiritual matters first. Some Christians are unclear about spiritual priorities, desiring a convenient religion that requires little inconvenience and no sacrifice. Frequently, those who complain most about not getting enough out of church are often those who attend sporadically and involve themselves the least in church activities. Jesus, on the other hand, took great pains to fellowship and to help the people, especially on the Sabbath.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Cripple by a Pool (Part One)
Other Forerunner Commentary entries containing John 5:3:
John 5:1-16
John 5:1-16