Commentaries:
Jamieson, Fausset, and Brown
Then said Jesus—"Suffer ye thus far" (Luke 22:51).
Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?—This expresses both the feelings which struggled in the Lord's breast during the Agony in the garden—aversion to the cup viewed in itself, but, in the light of the Father's will, perfect preparedness to drink it. (See on Luke 22:39-46). Matthew adds to the address to Peter the following:—"For all they that take the sword shall perish by the sword" (Matthew 26:52) —that is, 'Those who take the sword must run all the risks of human warfare; but Mine is a warfare whose weapons, as they are not carnal, are attended with no such hazards, but carry certain victory.' "Thinkest thou that I cannot now"—even after things have proceeded so far—"pray to My Father, and He shall presently give Me"—rather, "place at My disposal"—"more than twelve legions of angels"; with allusion, possibly, to the one angel who had, in His agony, "appeared to Him from heaven strengthening Him" (Luke 22:43); and in the precise number, alluding to the twelve who needed the help, Himself and His eleven disciples. (The full complement of a legion of Roman soldiers was six thousand). "But how then shall the scripture be fulfilled that thus it must be?" (Matthew 26:53-54). He could not suffer, according to the Scripture, if He allowed Himself to be delivered from the predicted death. "And He touched his ear and healed him" (Luke 22:51); for "the Son of man came not to destroy men's lives, but to save them" (Luke 9:56), and, even while they were destroying His, to save theirs.
Then Simon Peter, having a sword, drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus—None of the other Evangelists mention the name either of the ardent disciple or of his victim. John being "known to the high priest" (John 18:15), the mention of the servant's name by him is quite natural, and an interesting mark of truth in a small matter. As to the right ear, specified both here and in Luke (Luke 22:50), the man was "likely foremost of those who advanced to seize Jesus, and presented himself in the attitude of a combatant; hence his right side would be exposed to attack. The blow of Peter was evidently aimed vertically at his head" [WEBSTER and WILKINSON].
Other Jamieson, Fausset, and Brown entries containing John 18:11:
Song of Solomon 5:1
Mark 10:38
John 18:1-3
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