Commentaries:
Jamieson, Fausset, and Brown
a burnt sacrifice—so called from its being wholly consumed on the altar; no part of it was eaten either by the priests or the offerer. It was designed to propitiate the anger of God incurred by original sin, or by particular transgressions; and its entire combustion indicated the self-dedication of the offerer—his whole nature—his body and soul—as necessary to form a sacrifice acceptable to God (Romans 12:1; Philippians 1:20). This was the most ancient as well as the most conspicuous mode of sacrifice.
a male without blemish—No animal was allowed to be offered that had any deformity or defect. Among the Egyptians, a minute inspection was made by the priest; and the bullock having been declared perfect, a certificate to that effect being fastened to its horns with wax, was sealed with his ring, and no other might be substituted. A similar process of examining the condition of the beasts brought as offerings, seems to have been adopted by the priests in Israel (John 6:27).
at the door of the tabernacle—where stood the altar of burnt offering (Exodus 40:6). Every other place was forbidden, under the highest penalty (Leviticus 17:4).
Other Jamieson, Fausset, and Brown entries containing Leviticus 1:3:
Leviticus 22:19
Deuteronomy 17:1
1 Samuel 6:14
Malachi 1:14
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