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Leviticus 4:4
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2 “Speak to the children of Israel, saying: a‘If a person sins unintentionally against any of the commandments of the Lord in anything which ought not to be done, and does any of them,  
3 aif the anointed priest sins, bringing guilt on the people, then let him offer to the Lord for his sin which he has sinned ba young bull without blemish as a csin offering.  
4 He shall bring the bull ato the door of the tabernacle of meeting before the Lord, lay his hand on the bull’s head, and kill the bull before the Lord.  
5 Then the anointed priest shall atake some of the bull’s blood and bring it to the tabernacle of meeting.  
6 The priest shall dip his finger in the blood and sprinkle some of the blood seven times before the Lord, in front of the aveil of the sanctuary.  
Commentaries:
Forerunner Commentary
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What Does Leviticus 4:4 Mean?



Leviticus 4:3-12

Leviticus 4 gives four slightly different sets of instructions for a sin offering, depending on who had committed the unintentional sin. Beginning in verse 3 are instructions for a sin offering for a priest. Verse 13 speaks of a sin offering for the whole congregation. Verse 22 covers a sin offering for a leader of the people, and then a sin offering for an individual is found in verse 27.

A significant point here is that there are instructions (in verse 13) for a sin offering for the whole congregation involving a young bull. However, what happened on the Day of Atonement, with its two goats as a sin offering, does not match those instructions. If a typical sin offering for the congregation would have sufficed, the instructions in verses 13-21 would have been used. But what happened on the Day of Atonement was not typical. God is showing a unique scenario altogether.

Regardless of who sinned, though, the same basic process was followed in a typical sin offering. First (verse 4), the guilty party—the priest, in this case—laid his hand on the head of the sacrificial animal. This symbolized the animal taking the place of the sinner. The substitute was identified through the laying on of a hand, and the sin was figuratively transferred to the animal. Second, the animal was killed. Third (verses 5-6), some of its blood was sprinkled in front of the veil of the Tabernacle. The blood did not go into the Holy of Holies, which further separates the typical sin offering from the compound sin offering on the Day of Atonement. Fourth (verse 7), some of the blood was put on the horns of the golden altar (or incense altar). The rest of the blood was poured at the base of the other, larger altar, the brazen altar. Fifth (verses 8-10), select parts of the animal were burned on the brazen altar. Finally (verses 11-12), the rest of the animal was burned outside the camp. The details vary slightly, but the same basic procedure is carried out in each of the four scenarios.

David C. Grabbe
Azazel: Endings


 
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