Verse Comparison: Romans 3:9
American Standard Version
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
Amplified® Bible
Well then, are we [Jews] superior {and} better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control].
Contemporary English Version
What does all this mean? Does it mean that we Jews are better off than the Gentiles? No, it doesn't! Jews, as well as Gentiles, are ruled by sin, just as I have said.
Darby English Version
What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
Good News Bible
Well then, are we Jews in any better condition than the Gentiles? Not at all! I have already shown that Jews and Gentiles alike are all under the power of sin.
International Standard Version
What, then, does this mean? Are we Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of sin.
King James Version
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
New American Standard Bible
What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;
New International Version
What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin.
New King James Version
What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.
N.A.S.B. in E-Prime
What then? Do we have more value than they? Not at all; for we have already charged that both Jews and Greeks have placed themselves all under sin;
Young's Literal Translation
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,