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Leviticus 4:8
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6 The priest shall dip his finger in the blood and sprinkle some of the blood seven times before the Lord, in front of the aveil of the sanctuary.  
7 And the priest shall aput some of the blood on the horns of the altar of sweet incense before the Lord, which is in the tabernacle of meeting; and he shall pour bthe remaining blood of the bull at the base of the altar of the burnt offering, which is at the door of the tabernacle of meeting.  
8 He shall take from it all the fat of the bull as the sin offering. The fat that covers the entrails and all the fat which is on the entrails,
9 the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove,
10 aas it was taken from the bull of the sacrifice of the peace offering; and the priest shall burn them on the altar of the burnt offering.  
11 aBut the bull’s hide and all its flesh, with its head and legs, its entrails and offal—  
12 the whole bull he shall carry outside the camp to a clean place, awhere the ashes are poured out, and bburn it on wood with fire; where the ashes are poured out it shall be burned.  
Commentaries:
Forerunner Commentary
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What Does Leviticus 4:8 Mean?



Leviticus 4:3-12

Leviticus 4 gives four slightly different sets of instructions for a sin offering, depending on who had committed the unintentional sin. Beginning in verse 3 are instructions for a sin offering for a priest. Verse 13 speaks of a sin offering for the whole congregation. Verse 22 covers a sin offering for a leader of the people, and then a sin offering for an individual is found in verse 27.

A significant point here is that there are instructions (in verse 13) for a sin offering for the whole congregation involving a young bull. However, what happened on the Day of Atonement, with its two goats as a sin offering, does not match those instructions. If a typical sin offering for the congregation would have sufficed, the instructions in verses 13-21 would have been used. But what happened on the Day of Atonement was not typical. God is showing a unique scenario altogether.

Regardless of who sinned, though, the same basic process was followed in a typical sin offering. First (verse 4), the guilty party—the priest, in this case—laid his hand on the head of the sacrificial animal. This symbolized the animal taking the place of the sinner. The substitute was identified through the laying on of a hand, and the sin was figuratively transferred to the animal. Second, the animal was killed. Third (verses 5-6), some of its blood was sprinkled in front of the veil of the Tabernacle. The blood did not go into the Holy of Holies, which further separates the typical sin offering from the compound sin offering on the Day of Atonement. Fourth (verse 7), some of the blood was put on the horns of the golden altar (or incense altar). The rest of the blood was poured at the base of the other, larger altar, the brazen altar. Fifth (verses 8-10), select parts of the animal were burned on the brazen altar. Finally (verses 11-12), the rest of the animal was burned outside the camp. The details vary slightly, but the same basic procedure is carried out in each of the four scenarios.

David C. Grabbe
Azazel: Endings


 
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