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Romans 14:10  (King James Version)
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<< Romans 14:9   Romans 14:11 >>


Romans 14:7-13

These verses give the proper perspective of our relationship and responsibilities to Christ and our brothers and sisters in the church. Paul wrote this to confront a problem, judging and scorn, that was dividing the church. The counsel he gives fits our circumstances, and if used, it can go a long way toward solving many of our problems. He reminds us first to remember to whom we belong, why we belong to Him, and what responsibility this gives us. We belong to Christ because He died for us, rose from the grave, and now sits at the right hand of God, judging those the Father has called into His church.

We should be acutely aware of this, knowing we are being judged according to what we do. We are to strive with all our being to please Him by living as He lived, not to serve ourselves, but to serve Him and the church. Judging each other does not fall into our area of responsibility. Living according to the Sermon on the Mount does. If we do this, we will not cause any brother to fall. We appear not to be striving hard enough to please Christ, which is why we continue to split.

John W. Ritenbaugh
The Beatitudes, Part One: The Sermon on the Mount



Romans 14:7-10

Self-restraint and obedience to God's law is realized in outgoing concern for others that exceeds and rules over our own self-interest. Even lawful acts may on occasion cause other brethren to stumble or be made weak. Self-control provides the ability to resist what may cause pain to others. Thus, we exercise self-control for others, as well as for ourselves.

Martin G. Collins
Self-Control



Romans 14:10-12

God judges true Christians today by how well they live by His Word, and He will judge those who rise in the second resurrection exactly the same way. They will be given enough time to live a life of overcoming and obedience, just as God's firstfruits are doing in this age.

Martin G. Collins
Holy Days: Last Great Day



Romans 14:10

The very fact that we are sinning human beings under judgment disqualifies us from judging. Our manner of life in the past has so perverted our judgment that we are incapable of judging with the fairness of God. Our judgment is too subjective to be fair, too influenced by our own experiences to consider all the nuances of another's life to judge without prejudice. Not until after we have lived a life of overcoming and are rid of this body and mind of flesh will we be in a position to judge the lives of others.

Since we are obviously empowered to judge between right and wrong and commanded to choose the right even when evaluating the conduct of others, the judging that God forbids is the passing of judgment against another. In other words, God forbids the handing down of a sentence. It is one thing to call a spade a spade and decide that such an act is evil, but to condemn the person as evil, implying incorrigibility, is stepping into the minefield.

John W. Ritenbaugh
Judging Our Brothers



Romans 14:10-12

Teachers who say that works are unimportant are spreading lies—by confusing the issues, by blunting the incentive to keep the commandments of God and to make the right kind of choices, by making people think that they do not have to do any works. Understand, however, that works are not required to save us but to ensure that we are changed!

What does God want to see when we come before the judgment bar, as we are now during our Christian lives? He wants to see evidence to prove that we are indeed His children. His judgment is based upon what we have done; the Bible says repeatedly that judgment is according to our works.

I am not qualifying here the quantity or the quality of our works. God is so merciful! Paul tells us in I Corinthians 3:15 that, even though our works are burned up, we ourselves will be saved. Even though the works are of poor quality, at least we have worked! We did not just sit there, dead in the water. We apparently pleased God enough to show that we wanted to be in His Kingdom.

That judgment is in His hands. But we should recognize that He does require works. The works are not for justification but for sanctification. The works aid in the transformation of our character to the image of God. The works aid in our growing in the grace and knowledge of Jesus Christ. The works help to produce change. It is a cooperative effort that we do with God.

And I can guarantee you that, if a person does not make the efforts to change, he would be totally unhappy in the Kingdom of God. He would be like a fish out of water, because everybody in that Kingdom is going to be holy. Everybody in that Kingdom is going to do—they are going to live holy lives. (He wouldn't fit, and so he won't be there.)

Satan is trying to destroy God's purpose by subtly confusing the necessity of good works, and therefore stopping the process of sanctification through a perverted teaching on grace, law, and covenants. But remember this: Hebrews 12:14 tells us that without holinessa holiness that we have to strive for—"no man shall see the Lord."

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 9)




Other Forerunner Commentary entries containing Romans 14:10:

Matthew 7:1-5
Luke 17:20-37
Hebrews 4:12-13

 

<< Romans 14:9   Romans 14:11 >>



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