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2 Corinthians 3:17  (King James Version)
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<< 2 Corinthians 3:16   2 Corinthians 3:18 >>


2 Corinthians 3:17

Acts 2 records the event of God's pouring out of His Spirit on the church, as well as the accompanying manifestations that testified dramatically that something extraordinary was taking place. Subsequently, the Holy Spirit is a significant theme throughout the rest of Acts, as the gospel was preached and more people were called into the church. The epistles of Paul, Peter, and John likewise feature the Holy Spirit frequently. Yet, for all that is written about it, the Holy Spirit is still commonly misunderstood. Many theologians claim to know what the Holy Spirit is, yet they simultaneously profess it to be an incomprehensible mystery!

Part of the difficulty in understanding God's Spirit comes from the common challenges that arise whenever a text is translated from one language, with all of its nuances, into another. In this case, the Greek word translated as “spirit” is pneuma. E.W. Bullinger, in The Companion Bible, catalogs fourteen different meanings or usages of that one Greek word. It should not be surprising, then, that when Greek texts are concisely translated into English, some of what is intended by pneuma can become clouded.

Further confusion has been introduced by the so-called “early church fathers,” whose writings are often looked to for guidance in understanding early Christian doctrine. They may have been early on the scene, yet they were also influenced by Greek philosophy, Plato in particular. Plato's worldview—one not based on the Bible—promoted a triune godhead or a single god that mysteriously expresses itself in three different persons or personalities. Plato himself developed this view from much older trinities found in the Babylonian mystery religions, as well as Egyptian beliefs.

One of the rarer usages of the word pneuma is “a spirit being,” thus it was not a great leap for early scholars—looking through a lens of pagan concepts—to regard the Holy Spirit as a third God-Being. Because those involved were already inclined to think in terms of a god consisting of three persons, they were able to find “evidence” of such an idea in the Scriptures.

It has been said that heresy crawls in its first generation, it walks in the second, and then it runs. Once the notion of the Holy Spirit being a third person got its start, it walked and then soon sprinted throughout the Western world with such force that now the overwhelming majority of professing Christians take the idea as a given.

It is worth remembering that there is indeed a spirit being striving for equality with the Father and the Son, but that spirit—Satan the Devil—is anything but holy (Isaiah 14:13-14). He has, though, created a place for himself in the minds of millions by guiding Catholic and Protestant doctrine to include a mysterious third spirit being within a three-part godhead, just as the ancient pagan religions held. Yet, that construct is nowhere found in the Hebrew Scriptures, nor is it unambiguously seen in the Greek Scriptures. It is a doctrine that must be read into the Greek text, but doing so only creates contradiction and confusion—neither of which are from God (John 10:35; I Corinthians 14:33).

David C. Grabbe
What Is the Holy Spirit?



2 Corinthians 3:17

In this verse, which refers directly to Jesus Christ, "spirit" is used in the sense of composition. But just because the Father and the Son are composed of spirit does not mean they have no form. If they had no form, how could the Bible honestly say that humans were created in the image of God (Genesis 1:26)? They do have form. Physically, we are in Their image.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part One)



2 Corinthians 3:15-17

A carnal man cannot understand the law (Romans 8:7), for a veil keeps the meaning hidden. The converted man, however, has God's Spirit, the essence of the mind of God. An effect of God's Spirit is that where it is present, there is liberty (verse 17). It is not coincidental that the fruit of the Spirit includes self-control (Galatians 5:23). Where the Holy Spirit is working, the people will be self-governing, and the leaders will be self-governing. Because everybody keeps a tight rein on himself and is being led by God's Spirit, there is no need for heavy-handedness—for strict external enforcement—nor for people to live in fear of the leaders. The leaders will be serving, the people will be working and growing, and liberty will flourish.

Liberty exists where God's Spirit is at work because the people have the time and the space to grow and develop character. They will not act out of fear or because they feel that they have to. Everyone must practice forbearance and patience, as we allow God's other children the time and space to grow and develop character, just as they forbear with us as we grow and mature spiritually.

The controls, however, are internal rather than external. They will not be developed instantly because growth takes time. Proper judgment and discernment take a lifetime of personal experience with God to develop. Yet, when they are developed, they become permanent. They become eternal, which is what God is after.

It may seem like a risky proposition, and our Western nations are evidence that self-government without true internal controls cannot work. When people do not govern themselves, the human solution is a Nanny State. When the Nanny State falls apart—which it will—it typically ushers in either a Police State or occupation by a foreign power, which will impose order on those who will not govern themselves or provide for themselves when it is within their power.

But it need not be so for the church of God. If we have the Holy Spirit, we have the means to control ourselves and thus be free. This does not mean that external control will never be imposed upon us. The lives of Jesus and the apostles demonstrate that they were subject to governing authorities who exercised lordship over them. Yet, heavy-handed external control is not necessary when the Holy Spirit is working in the leadership and the people. That is what matters in God's purpose in bringing many sons to the same glory and liberty that He has.

David C. Grabbe
The Nanny Church (Part Two)




Other Forerunner Commentary entries containing 2 Corinthians 3:17:

Matthew 12:1-8
Matthew 16:27
John 5:28-29
Romans 1:7
Romans 14:11-12
1 Corinthians 1:2
2 Corinthians 1:1
2 Corinthians 5:10
Ephesians 1:1
Philippians 1:1
Colossians 1:15-20
Revelation 2:23
Revelation 20:12-13

 

<< 2 Corinthians 3:16   2 Corinthians 3:18 >>



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