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Ephesians 6:1
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Children and Parents

1 Children, aobey your parents in the Lord, for this is right.  
2 a“Honor your father and mother,” which is the first commandment with promise:  
3 “that it may be well with you and you may live long on the earth.”
4 And ayou, fathers, do not provoke your children to wrath, but bbring them up in the training and admonition of the Lord.  

Bondservants and Masters

5 aBondservants, be obedient to those who are your masters according to the flesh, bwith fear and trembling, cin sincerity of heart, as to Christ;  
6 anot with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart,  
7 with goodwill doing service, as to the Lord, and not to men,
8 aknowing that whatever good anyone does, he will receive the same from the Lord, whether he is a slave or free.  
9 And you, masters, do the same things to them, giving up threatening, knowing that1 your own aMaster also is in heaven, and bthere is no partiality with Him.  

The Whole Armor of God

10 Finally, my brethren, be strong in the Lord and in the power of His might.
11 aPut on the whole armor of God, that you may be able to stand against the1 wiles of the devil.  
12 For we do not wrestle against flesh and blood, but against aprincipalities, against powers, against bthe rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.  
13 aTherefore take up the whole armor of God, that you may be able to withstand bin the evil day, and having done all, to stand.  
14 Stand therefore, ahaving girded your waist with truth, bhaving put on the breastplate of righteousness,  
15 aand having shod your feet with the preparation of the gospel of peace;  
16 above all, taking athe shield of faith with which you will be able to quench all the fiery darts of the wicked one.  
17 And atake the helmet of salvation, and bthe sword of the Spirit, which is the word of God;  
18 apraying always with all prayer and supplication in the Spirit, bbeing watchful to this end with all perseverance and csupplication for all the saints—  
19 and for me, that utterance may be given to me, athat I may open my mouth boldly to make known the mystery of the gospel,  
20 for which aI am an ambassador in chains; that in it I may speak boldly, as I ought to speak.  

A Gracious Greeting

21 But that you also may know my affairs and how I am doing, aTychicus, a beloved brother and bfaithful minister in the Lord, will make all things known to you;  
22 awhom I have sent to you for this very purpose, that you may know our affairs, and that he may bcomfort your hearts.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Ephesians 5:33   Ephesians 6:2 >>

What Does Ephesians 6:1 Mean?

Children should obey their parents "in the Lord," meaning obedience to commands that agree with God's will. This qualification does not require breaking God's commandments; if parents demand submission beyond the bounds of Christian conduct, such as giving up the Sabbath, lying, stealing, or bowing to an idol, the child should submit to Christ rather than his parents. As children age, they must recognize they are under the authority of the living Christ, and their submission becomes an act of faith in Him. The greater responsibility for keeping this commandment rests with the child. Obedience brings benefits: knowledge, character, wisdom, long life, and prosperity, avoiding recklessness and rebellion that cause premature death. Ultimately, honoring God brings eternal life. A married child's first attention shifts to the spouse.




Ephesians 6:1-4

The context obviously addresses children and parents. Paul makes it clear that children have a responsibility before God and that keeping the commandment has definite benefits for them to anticipate receiving. This is in agreement with Deuteronomy 4:39-40.

One of the benefits he mentions is the prospect of long life, which also contains an implication of prosperity. Not the least of the additional benefits is the gradual development of understanding and wisdom garnered from the parents, which themselves help to produce long life and prosperity. Thus, in an overall sense, he is reminding children that obedience to truth has its rewards.

Is there an age at which or a circumstance under which the child's responsibility to honor his parents undergoes a change? The answer is both "Yes" and "No," which is why Paul qualifies his charge to children. His qualification is contained within the phrase "in the Lord." It connotes what is within the boundaries of the Lord's way. In all cases, the responsibility to honor one's parents diminishes when a child marries, and his first attention must be given to the spouse. Cleaving to the spouse trumps the honoring of parents. Paul qualifies this a step further by implying that, if the parents demand submission beyond the bounds of Christian conduct, that is, not "in the Lord"—such as commanding a child to give up the Sabbath, lie in their behalf, steal for them, or bow down to an idol—in such cases the child's choice should be to submit to Christ rather than to his parents. Submitting to God's commands trumps submitting to parent's commands that are beyond what God commands us to do in order to stay "in the Lord."

John W. Ritenbaugh
The Fifth Commandment



Ephesians 6:1-3

Obeying the fifth commandment automatically builds habits and character that promote long life (Proverbs 4:10-11). A child trained in biblical principles and God's way of life will avoid recklessness, violence, immorality, and rebellion against authority that often result in premature death.

Martin G. Collins
The Fifth Commandment



Ephesians 6:1-3

The command to honor parents applies to all of us all our lives. But here, as in Colossians 3:20, children should obey their parents in all things "in the Lord."

The apostle is not saying a child must break the Ten Commandments if a parent orders him to so. Children should obey "in the Lord," that is, obey commands that agree with the will of God. Most younger children cannot grasp whether a parental order conforms to God's will. But as they age, they need to understand that they, too, are under the authority of the living Christ.

Though parents have a huge part in starting children off on the right foot regarding this commandment, the greater responsibility for keeping it rests with the child. At some point, children need to realize that their submission to parents is an act of faith in Christ. Their required obedience is not based on any arbitrary power held by parents but on a higher law to which parents are also subject. Parents have a primary responsibility to teach their children to discipline, govern, or control themselves under God's law. Children must learn that they cannot always do what they want when they want, or have what they want when they want it.

Keeping this commandment brings great benefits, as Paul reminds us in Ephesians 6:2, "which is the first commandment with promise." The promise of blessing for keeping it is written right into the commandment! God promises, "That it may be well with you and you may live long on the earth."

This blessing has at least two parts. Obedience to parental admonitions, gained from years of experience living in this difficult and dangerous world, results in the building of knowledge, character, and habits of avoiding recklessness, lawlessness, violence, wrong companionships, and rebellion against authority. These often result in untimely and violent death at a young age. Virtually every year this comes to the fore when statistics show that accidents are our children's number one killer.

The second and ultimate meaning is that, in honoring our spiritual Father, God, we receive spiritual blessings far above long physical life. From the loving relationship between God and his child will arise eternal life, which God will give as a gift to a son who pleases Him.

John W. Ritenbaugh
The Fifth Commandment (1997)


 
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