Commentaries:
Jamieson, Fausset, and Brown
younger women—rather, as ellipsis ought to be supplied, "the younger widows," namely younger widows in general, as distinguished from the older widows taken on the roll of presbyteresses (I Timothy 5:9). The "therefore" means seeing that young widows are exposed to such temptations, "I will," or "desire," etc. (I Timothy 5:11-13). The precept here that they should marry again is not inconsistent with I Corinthians 7:40; for the circumstances of the two cases were distinct (compare I Corinthians 7:26). Here remarriage is recommended as an antidote to sexual passion, idleness, and the other evils noted in I Timothy 5:11-13. Of course, where there was no tendency to these evils, marriage again would not be so requisite; Paul speaks of what is generally desirable, and supposing there should be danger of such evils, as was likely. "He does not impose a law, but points out a remedy, to younger widows" [CHRYSOSTOM].
bear children— (I Timothy 2:15); thus gaining one of the qualifications (I Timothy 5:10) for being afterwards a presbyteress widow, should Providence so ordain it.
guide—Greek, "rule the house" in the woman's due place; not usurping authority over the man (I Timothy 2:12).
give none occasion—literally, "starting-point": handle of reproach through the loose conduct of nominal Christians.
the adversary—of Christianity, Jew or Gentile. Philippians 1:28; Titus 2:8, "He that is of the contrary part." Not Satan, who is introduced in a different relation (I Timothy 5:15).
to speak reproachfully—literally, "for the sake of reproach" (I Timothy 3:7; I Timothy 6:1; Titus 2:5, Titus 2:10). If the handle were given, the adversary would use it for the sake of reproach. The adversary is eager to exaggerate the faults of a few, and to lay the blame on the whole Church and its doctrines [BENGEL].
Other Jamieson, Fausset, and Brown entries containing 1 Timothy 5:14:
Proverbs 31:27
1 Timothy 3:7
1 Timothy 4:3
1 Timothy 5:9
1 Timothy 5:15
Titus 2:5
Titus 2:8
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