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2 Peter 3:5
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3 knowing this first: that scoffers will come in the last days, awalking according to their own lusts,  
4 and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of acreation.”  
5 For this they willfully forget: that aby the word of God the heavens were of old, and the earth bstanding out of water and in the water,  
6 aby which the world that then existed perished, being flooded with water.  
7 But athe heavens and the earth which are now preserved by the same word, are reserved for bfire until the day of judgment and1 perdition of ungodly men.  
8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and aa thousand years as one day.  
9 aThe Lord is not slack concerning His promise, as some count slackness, but bis longsuffering toward us, cnot willing that any should perish but dthat all should come to repentance.  

The Day of the Lord

10 But athe day of the Lord will come as a thief in the night, in which bthe heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be1 burned up.  
11 Therefore, since all these things will be dissolved, what manner of persons ought you to be ain holy conduct and godliness,  
12 alooking for and hastening the coming of the day of God, because of which the heavens will bbe dissolved, being on fire, and the elements will cmelt with fervent heat?  
13 Nevertheless we, according to His promise, look for anew heavens and a bnew earth in which righteousness dwells.  

Be Steadfast

14 Therefore, beloved, looking forward to these things, be diligent ato be found by Him in peace, without spot and blameless;  
15 and consider that athe longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you,  
16 as also in all his aepistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the brest of the Scriptures.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< 2 Peter 3:4   2 Peter 3:6 >>

What Does 2 Peter 3:5 Mean?

These scoffers willfully forget what Scripture teaches; they are not atheists but people who know the biblical accounts, including creation, yet choose to ignore or undermine the truth. Acknowledging these accounts as true would remind them of a God to whom they are accountable, so they perform mental evasion. By God's Word, His spoken command, the heavens and earth came into existence, and the earth stood out of water. Genesis 1:1 records God creating the heavens and earth, yet by verse 2 the earth became formless and covered with water, possibly connected to the original world destroyed when Hêlêl and his followers left their proper domain. Whether referring to the original or re-created world, God formed and flooded both worlds by His Word and judgment.




2 Peter 3:1-6

II Peter 3:1-6 contains vivid illustrations of God ruling and overruling to bring His purpose to a successful conclusion in spite of men. Because the Creator God truly is sovereign, He is constantly moving His creation, including us, toward the conclusion of the purpose He determined from the beginning. All things do not continue as they were. God is working and intervening, making adjustments in the course of international, national, and personal events, as the incidents of the Flood and the Tower of Babel vividly illustrate. Peter could have added many more examples, such as freeing Israel from Egypt, guiding Israel to power and destroying it, and scattering the Israelites over the face of the earth. God has done this so completely that most have no idea where Israel is or that they themselves might be Israelites.

John W. Ritenbaugh
The Sovereignty of God: Part Six



2 Peter 3:5-7

Peter gives a powerful example of God's intervention and judgment, but notice that it is prefaced with the statement that these people were willfully forgetting what the Bible teaches. He is not describing atheists or people who are totally unfamiliar with Scripture. In verse 4, these people mention the creation, not evolution. They know what is written, yet they choose to ignore or undermine the truth.

If they would acknowledge the biblical accounts as true and meaningful, it would remind them that there is a God to whom they are accountable—which would interfere with their lives. So they perform this mental evasion so they do not have to consider what God thinks of them. However, Romans 1:20-21 says mankind is without excuse. Whether or not a person has been called, ample evidence exists to convict him of God's existence and standards.

Peter draws attention to the creation and the earth being formed, as well as to a great flood that caused a previous world to perish. This description could apply to a couple of different events. It is usually taken to refer to the Flood of Noah, which certainly fits. The pre-Flood world is completely gone.

However, the world before the Flood was not the original world. In Genesis 1:1, God creates the heavens and the earth, yet by verse 2, something has happened to cause the earth to become “without form, and void.” The earth is covered with water (verses 2, 6, 9). So God re-creates the heavens and the earth, creates man, and later re-creates the world destroyed in Noah's Flood.

In reading about the re-creation, it appears that the original world—the first estate of the angels—also perished in a flood. So the world that perished in II Peter 3:6 could have been the re-created world, but it also could have been the original world, the one destroyed when the archangel Hêlêl and his followers left their proper domain (Jude 6).

Regardless of which creation and destruction Peter refers to, the fact remains that it was by God's Word—by His spoken command—that both worlds came into existence, and by His judgment both worlds were flooded with water. The same Creator God is now upholding all things by the word of His power (Hebrews 1:3).

However, the heavens and earth of our time are being reserved for a future judgment of fire instead of water. Another judgment is coming, and the ungodly will face destruction. We understand this, but we should also recognize that the warning about scoffers is here because it is possible to lose our present understanding and godly fear. If we allow our natural desires to gain the upper hand and overrule our faith as the driving force in our lives, then the return of Jesus Christ and the future judgment will seem like a fable to us, too. The words of the prophets and apostles will lose their gravity, and our focus will be on simply living for the moment.

David C. Grabbe
How Much Longer Do We Have?




Other Forerunner Commentary entries containing 2 Peter 3:5:

Matthew 24:37-39
Luke 13:9
Romans 11:21-22
Romans 11:21-22
Hebrews 10:37-38
2 Peter 3:1-6


 
<< 2 Peter 3:4   2 Peter 3:6 >>

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