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Revelation 3:9  (King James Version)
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<< Revelation 3:8   Revelation 3:10 >>


Revelation 3:8-10

Which of us knows how much more individual spiritual growth is needed for us to be ready to inherit the Kingdom of God? If the fire of the Tribulation—as horrific as it is described—is what will completely purify us, is that not a small price to pay for an eternal place in the Kingdom? On the other hand, does it require greater faith "to be accounted worthy to escape" (Luke 21:36) or to go through the Tribulation, glorifying God with a stunning witness of faithfulness in the midst of a world breaking apart? The issue of who goes through the Tribulation and why is not as clear-cut as we might suppose—unless we change our perspective to see it in terms of God's will.

Consider two of the letters in Revelation 2 and 3. The better known is the letter to Philadelphia (Revelation 3:7-13). In it, Jesus Christ promises, "Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth" (verse 10; emphasis ours throughout). It is no wonder that being a Philadelphian is so greatly desired! But also notice His statement that seems to be a slight detraction: "for you have a little strength" (verse 8). This church with a little strength—but a great deal of perseverance—is the one that will be kept from the hour of trial. No mention is made of the church's visibility, effectiveness, or influence. God judges according to faithfulness, not according to the results—for He determines the results anyway.

Contrast this with the letter to the church in Smyrna (Revelation 2:8-11), in which nothing negative is written. There is not even a hint of detraction with Smyrna. What does God's providence hold for this church to which He gives no written correction?

Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life. (Revelation 2:10)

Why does God allow these apparently model saints to suffer? Why does God not deliver this singular group from the ignominy of prison and tribulation? The letter does not give us the answer, but it is reasonable to conclude that it is because God is working out far more than physical protection. He is preparing a people who are worthy of the crown of life that can only come from Him.

Our human preference, though, is for the shielded life of a Philadelphian rather than the tested, tempered, uncomfortable, perhaps brutal, life of a seemingly flawless Smyrnan. By itself, this desire is not wrong, but if it is not kept in check, we could be tempted to compromise or swayed by men assuring safety and guaranteeing our standing with God. But if our trust is in God, we can echo Christ's words when He was contemplating His own trial and persecution:

O My Father, if this cup cannot pass away from Me unless I drink it, Your will be done. (Matthew 26:42)

David C. Grabbe
Where Is Your Trust?



Revelation 3:1-22

Consider that this is Christ's message to His church just before the end, and this is what is most important for His people as we approach the end. Doctrine is mentioned seven times. Is that interesting in light of the times in which we live? We are seeing a major part of the church going haywire on doctrine! Is there something in the letter to Thyatira that mentions things that are happening in that group?

The letters contain at least eleven warnings to these seven churches but also at least twelve promises. Christ mentions faith, patience, conduct, and doctrine. But the two greatest, related concerns for His church at the end are works (Revelation 2:2,9,13,19; 3:1,8, 15) and overcoming (Revelation 2:7,11,17,26; 3:5,12,21).

Today, an awful lot of people are interested in church government at this time. It is not even mentioned by Christ! There are people who are interested in rituals, sacraments, and ceremonies, of which would be things like baptism or the Passover. But nothing in the seven letters alludes to these things. Nor is there anything in them about preaching the gospel around the world. These things have their place, but what we see is Christ's concern with doctrine, conduct, warnings to repent, and promises of reward.

Now these things that are not mentioned are less important than faith, repentance, and holiness, all of which directly impact on doctrine, conduct, and receiving the promises. All of these are bracketed between His statements about works and overcoming.

John W. Ritenbaugh
Revelation 2-3 and Works



Revelation 3:7-10

A common belief is the Doctrine of "Eternal Security"—commonly called "once saved, always saved." It is the assumption that once a man accepts Jesus Christ as his personal Savior, and accepts His perfect sacrifice for the remission of his sins, his salvation is assured for all time. Under this line of reasoning, from this point on he is eternally saved, and nothing he does can ever take away his salvation.

The problem with this assertion—in addition to it being entirely unscriptural (see John 15:4-6; I Corinthians 9:27; Colossians 1:22-23; Hebrews 4:1-2; 6:4-6; 10:26-31; Titus 1:16; II Peter 1:10-11)—is the effect that it has on the Christian. True, it gives a sense of relief and imbues its adherents with a tremendous amount of confidence, both of which may be seen as good. But it is a false confidence and a destructive one because it steals the urgency and zeal to overcome, become holy, and take on God's spiritual image. It gives the euphoric sensation of invincibility—that God's judgment cannot touch such a man, and God's law no longer needs to be considered. In short, it stalls the whole sanctification process by giving the impression that one is already at the end of his race.

Yet, even among those who reject this doctrine, an unofficial corollary sometimes springs up that can wreak similar havoc: the tenuous assertion that casting one's lot in with the right man or being a part of a certain group or church will instantly cause God to look more highly on a person. We may be sure, though, that God does not work through such a system of "salvation by association"—except in the sense of association with Him. But the unstated doctrine of "Leader Security" (or "Church Security"), based on the premise that one's standing with God is assured once one accepts a human leader or organization, is as destructive as the doctrine of "Eternal Security," and for the very same reasons. It instills false confidence, steals the urgency and zeal to overcome and learn how to walk with God, tempts one to fall into the trap of thinking "that can't happen to me", and can seriously impede—if not outright end—the sanctification process of growing in holiness.

This is not to suggest that church leadership is unimportant or that the doctrines of an organization should remain unproved by its members. On the contrary, our teachers and learning environment are both vital factors in our spiritual development. Nor are all churches the same in God's eyes—the letters in Revelation 2 and 3 are addressed to assemblies of varying degrees of faithfulness. But the danger lies in trusting in a man—any man—or organization to see us across the finish line. Or, worse yet, one can believe that we are essentially already there because of our affiliation with a certain man or church. The simple truth is that human leadership cannot take the place of God in the lives of the individual without devastating consequences, nor can it stand in the place of the individual in the eyes of God.

By way of example, let us suppose that we find a "perfect" human leader (note the contradiction) whose teaching does not have a trace of doctrinal impurity, and we pledge allegiance to him. How should we now spend our lives? Should we rest easy in the confidence that we will not go through any tribulation? Should we become a cheerleader for a servant of God? Should we spend our days trying to convince others to hop on the bandwagon on which we are currently riding? Should we pray for God's wrath to fall on those who do not see things as we do?

Clearly, such ideas are absurd. They would serve no purpose in developing our own relationship with God. They would add nothing to our walk with Him so that we, like Jesus Christ, can be a "faithful witness" of the Father (Revelation 1:5; 3:14). The development of character—putting on the "new man," growing in holiness, working out of our own salvation with fear and trembling—are all things that must take place as a result of a joint effort between God and the child of God.

The apostle Paul states the position of church leaders in II Corinthians 1:24: "Not that we have dominion over your faith, but are fellow workers for your joy; for by faith you stand." Similarly, in Ephesians 4:12-13, Paul states that the various types of servant leaders are given

for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ.

Paul tells us that God has provided the ministry for our instruction and edification, and as such, we are to respect them. But the responsibility falls on each one of us to make sure our relationship with God is spiritually sound and continually growing, for that is where our security lies.

David C. Grabbe
The Problem with 'Leader Security'




Other Forerunner Commentary entries containing Revelation 3:9:

Philippians 3:21
1 John 3:1-3
Revelation 2:8-11
Revelation 2:9
Revelation 3:8-10

 

<< Revelation 3:8   Revelation 3:10 >>



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