Within the book of Revelation, there are inset chapters. An inset chapter is one that does not follow the time sequence established by the rest of the book. It explains in more detail events that are necessary to understand more fully what is happening in time sequence, so the insets are historical digressions that give greater clarity to the revelation.
In Revelation 6:12, we find the sixth seal is opened. But the seventh seal is not opened until Revelation 8:1—a whole chapter and a half later. But between these occurrences is a description of an event that is a necessary digression so that we will understand what is happening to a group of people during some of the events that have already been prophetically described. In the case of chapter 7, the digression is very close to being within the sequence of events, but it is still a digression, still an inset chapter.
John W. Ritenbaugh
Revelation 10 and the Laodicean Church
The blood was a sign to the death angel to "pass over" their homes when it went through Egypt. Because of it, Israel's firstborn were saved, while Egypt's firstborn died.
The yearly ritual of Passover represents the death of Jesus Christ, who was God in the flesh. The innocent lamb had to be without blemish because it represented the only Man who ever lived a perfect, sinless life. Jesus Christ was the Lamb of God who gave His life and shed His blood so that we may be saved from eternal death by paying the penalty for our sins. Through faith in His sacrifice, we receive forgiveness of sin and come into a right relationship with God. Because His life was worth more than all human life combined, His sacrifice paid the price for all sin. He redeemed us from the penalty that the breaking of God's law imposes and freed us to live righteously.
Earl L. Henn (1934-1997)
Holy Days: Passover
Revelation 7:1-8 describes the 144,000, then verse 9 begins with "after these things." This is simply a time marker in John's vision, not in prophetic time. It means afterward, later, John saw an innumerable multitude. The Greek does not say that the events of Revelation 7:9-17 immediately follow or that they are part ofthe preceding information—only that John received this information after the previous information. Perhaps it could follow right after, but the Greek does not require it.
John says "no one could number" this multitude (verse 9). Why? Notice that this multitude is comprised "of all nations, tribes, peoples and tongues."That would seem to be a great many people! The context indicates a large number, not just an indeterminate one.
John sees these people "standing before the throne and before the Lamb"—not with Him on the throne ruling, but before the throne in judgment. Remember, judgment occurs over a period of time. The firstfruits have already been judged and have risen at Christ's return, so this multitude has to be people in a different group who are judged later.
Revelation 3:21, written directly to Laodicea, says God grants overcomers the reward of sitting with Him on His throne! Thus, they have qualified to be in the first resurrection, having been judged to be worthy now (I Peter 4:17). We have already seen that whether we die in Christ or are still alive, we are "changed—in a moment, in the twinkling of an eye, at the last trumpet" (I Corinthians 15:51-52) as firstfruits. None of those in the first resurrection will stand "before the throne" for judgment when He returns, for we are currently under judgment, which God will complete and reward us at His Son's return (Revelation 11:18).
This multitude, then, cannot be in the first resurrection! In the process of judgment, they have donned white robes, a growth in spirituality that takes considerable time.
The Innumerable Multitude
Other Forerunner Commentary entries containing Revelation 7:14: