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Revelation 12:1
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The Woman, the Child, and the Dragon

1 Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars.
2 Then being with child, she cried out ain labor and in pain to give birth.  
3 And another sign appeared in heaven: behold, aa great, fiery red dragon having seven heads and ten horns, and seven diadems on his heads.  
4 aHis tail drew a third bof the stars of heaven cand threw them to the earth. And the dragon stood dbefore the woman who was ready to give birth, eto devour her Child as soon as it was born.  
5 She bore a male Child awho was to rule all nations with a rod of iron. And her Child was bcaught up to God and His throne.  
6 Then athe woman fled into the wilderness, where she has a place prepared by God, that they should feed her there bone thousand two hundred and sixty days.  

Satan Thrown Out of Heaven

7 And war broke out in heaven: aMichael and his angels fought bwith the dragon; and the dragon and his angels fought,  
8 but they1 did not prevail, nor was a place found for2 them in heaven any longer.  
9 So athe great dragon was cast out, bthat serpent of old, called the Devil and Satan, cwho deceives the whole world; dhe was cast to the earth, and his angels were cast out with him.  
10 Then I heard a loud voice saying in heaven, a“Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, bwho accused them before our God day and night, has been cast down.  
11 And athey overcame him by the blood of the Lamb and by the word of their testimony, band they did not love their lives to the death.  
12 Therefore arejoice, O heavens, and you who dwell in them! bWoe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, cbecause he knows that he has a short time.”  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Revelation 11:19   Revelation 12:2 >>

What Does Revelation 12:1 Mean?

The woman in Revelation 12:1, clothed with the sun, with the moon under her feet, and a garland of twelve stars on her head, symbolizes the nation of Israel. This imagery connects directly to Joseph's dream in Genesis 37, where the sun, moon, and stars represent Jacob, his wife, and their twelve sons, the root of Israel. The twelve stars signify the twelve tribes or patriarchs of Israel. Additionally, the celestial symbols indicate glory, portraying Israel as a glorious woman associated with heavenly bodies. Israel's heavenly association is further emphasized by its divine origin and relationship with God, highlighting its significant and exalted status in prophecy.




Revelation 12:1-17

The nation of Israel is symbolically referred to throughout the chapter. In verse 1, Israel is described as a Woman clothed with the sun and moon and wearing a crown of stars. Tying the symbols to Joseph's dream in Genesis 37 confirms the Woman's identity. In the next verse, Israel is the Woman about to give birth.

In verses 3-4, the Child she is about to bear is the focus of the great red Dragon's—Satan's—murderous intent. Verse 5 identifies her child as the Messiah, Jesus Christ, the One born to rule all nations. In verse 6, the Woman who gave birth to Christ, Israel, flees to a place God prepared for her. That place is, I believe, where the Israelitish nations are located today.

Note that by verses 7-9, time has progressed to the end, when God throws Satan and his demons out of heaven for good. Verses 10-11 allude to the church by mentioning people overcoming the Dragon by the blood of the Lamb. At no time, however, is the Woman of the early verses of this chapter, Israel, indicated to be converted.

But where is the church located? Verse 17 provides a hint, mentioning "the remnant of her offspring, who keep the commandments of God and have the testimony of Jesus Christ." Verse 13, which follows the interlude involving the Dragon being cast to earth, clarifies the object of the prophecy up until verse 17: "Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child." The Woman who gave birth to the Messiah is specifically named. She cannot represent the church because the church did not give birth to the Messiah, but the nation of Israel did. Thus, the people of Israel are the object of the Devil's persecutions.

In verse 14, no break in the narrative occurs to indicate the Devil's focus changes. It is Israel, persecuted by Satan, who is given two wings of a great eagle to fly to her place from the face of the serpent. In the past, we have always applied verse 14 to the church, but there is nothing to indicate any change in subject has taken place! Again in verse 15, the serpent spews a flood from his mouth to destroy the nation of Israel. Likewise, the nation is helped by means of the earth swallowing the flood in verse 16.

It is not until verse 17 that the church comes directly into the picture, identified as "the rest of her [the Woman's] offspring, who keep the commandments of God and have the testimony of Jesus Christ," the Messiah born to the Woman in verse 5. Israel, the nation, does not keep the commandments of God, nor does it have the testimony of Jesus Christ. Even as the Messiah was born of the Woman and definitely kept the commandments of God, so also does the remnant of her offspring, who are now clearly distinguished from her.

Putting verse 17 together with verses 7-12, the church, the Woman's offspring, will undergo some measure of persecution within Israel before the Woman—Israel—flees in verse 15. Otherwise, why would verse 11 say they "overcame . . . by the blood of the Lamb" and "did not love their lives to the death"?

Verse 17 clearly states that the Dragon leaves the Woman who fled and heads toward some other geographical location to persecute those who keep the commandments. In other words, the Woman who fled and her offspring that keep the commandments are, at the time verse 17 occurs, at different locations.

John W. Ritenbaugh
The Beast and Babylon (Part Four): Where Is the Woman of Revelation 17?


 
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