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Revelation 16:5
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Second Bowl: The Sea Turns to Blood

3 Then the second angel poured out his bowl aon the sea, and bit became blood as of a dead man; cand every living creature in the sea died.  

Third Bowl: The Waters Turn to Blood

4 Then the third angel poured out his bowl aon the rivers and springs of water, band they became blood.  
5 And I heard the angel of the waters saying:
a“You are righteous,1 O Lord,
The One bwho is and who was and who is to be,
Because You have judged these things. 
6 For athey have shed the blood bof saints and prophets,
cAnd You have given them blood to drink.
1For it is their just due.”  
7 And I heard1 another from the altar saying, “Even so, aLord God Almighty, btrue and righteous are Your judgments.”  

Fourth Bowl: Men Are Scorched

8 Then the fourth angel poured out his bowl aon the sun, band power was given to him to scorch men with fire.  
9 And men were scorched with great heat, and they ablasphemed the name of God who has power over these plagues; band they did not repent cand give Him glory.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
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What Does Revelation 16:5 Mean?



Revelation 16:5-7

There is no injustice with God. His justice is never divorced from His righteousness. He never condemns the innocent; He never clears the guilty without repentance; He never punishes with undue severity; He always rewards righteousness. His justice is perfect justice.

He does not require absolutely perfect obedience, or nobody would make it. The blood of Jesus Christ is available to cover us (Revelation 1:5). However, He does not always act with justice because He sometimes acts with mercy. Mercy is not justice, but neither is it injustice, as injustice violates righteousness. Mercy manifests kindness and grace; it does no violence to righteousness.

Those who live by faith must seriously consider God's justice. It constantly reminds us that the wages of sin is death, that sin is disloyalty to God, and that God means what He says. It reminds us of the tremendously precious value of Christ's sacrifice. When we enter into the covenant with God, we are pledging our lives to serve Him in gladness and faithfulness so that He might create us in His image.

God's grace helps to prod us to live continuously by faith. We must know and appreciate His grace without abusing it. His justice is a reality, and so is sin's penalty, but His mercifully given grace overrides both.

John W. Ritenbaugh
Living by Faith and God's Justice


 
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