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Genesis 12:12
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Abram in Egypt

10 Now there was aa famine in the land, and Abram bwent down to Egypt to dwell there, for the famine was csevere in the land.  
11 And it came to pass, when he was close to entering Egypt, that he said to Sarai his wife, “Indeed I know that you are aa woman of beautiful countenance.  
12 Therefore it will happen, when the Egyptians see you, that they will say, ‘This is his wife’; and they awill kill me, but they will let you live.  
13 aPlease say you are my bsister, that it may be well with me for your sake, and that1 I may live because of you.”  
14 So it was, when Abram came into Egypt, that the Egyptians saw the woman, that she was very beautiful.
15 The princes of Pharaoh also saw her and commended her to Pharaoh. And the woman was taken to Pharaoh’s house.
16 He atreated Abram well for her sake. He bhad sheep, oxen, male donkeys, male and female servants, female donkeys, and camels.  
Commentaries:


No entry exists in Forerunner Commentary for Genesis 12:12.

Genesis 12:12-14

It is interesting here. I do not know if you picked up on it but twice, Moses, the writer of this book, clarifies that Hagar, Sarah's maid, is the Egyptian, the sojourner. Now, this situation is actually a bit reversed from a situation that happened a few years back. She is a sojourner in a foreign land. But I want to call attention here to the first instance of this underlying Hebrew word translated Egyptian four chapters earlier. Turn back there with me.

We know this story pretty well. After Abram, the sojourner in Egypt, lies about Sarai not being his wife, the Pharaoh takes her in to be part of his harem. But we read in verses 17 and 18 that the Lord plagued him with a great plague, his whole house was plagued, and so Pharaoh calls Abram immediately and says, "Why did you not tell me that she was your wife?" And he quickly sends them on their way with all their possessions.

Now we are going back to Genesis 16 and we see this time it is Abram taking Hagar, the Egyptian who is the sojourner in the land of Canaan. And I think it is basically God saying, "Abram, you knew better. You saw the same thing, you saw what happened when Pharaoh tried to do this to you, and here you are, you did it to Hagar! Don't you see how I punished him?" Now, it is clear that Sarah was a bit desperate here and she wanted to take matters into her own hands, but Abram could have refused. And I think it is part of becoming at-one with our spouses by the way, right? It is not just blindly listening, it is having a conversation. "What does God really want from this situation? What should we do?" And it is that level of reciprocity and relationship that allows us to be better together and to get to a better answer.

Excerpted from The Two Shall become One

Genesis 12:10-20

Abraham was in self-preservation mode, and like many of us men, he knew that his wife was beautiful and that he might be killed so that she could be taken by another man. Abram offended Pharaoh by intentionally putting him in a position to where sin could happen. Pharaoh says—this is almost like an argument that you would have with another person. He is arguing with him here. He says, "What is this that you've done to me? Why did you not tell me that she was your wife? Why did you say she is my sister? I might have taken her as my wife." Pharaoh knew what that would have meant. So Pharaoh was saying that you have almost caused me to stumble, to falter, to sin. In a way, Pharaoh was the one offended, and Abraham was the one who caused the offense.

This particular event is basically what I would call cause-and-effect. Abraham wanted to save his life by telling everyone that Sarah was his sister. However, that would mean that any man who would have taken her as his wife would have immediately sinned. Now God stepped in and persecuted Pharaoh, but ultimately saved him because Pharaoh did not get to the married part.

Excerpted from How to Offend Someone

Genesis 12:11-20

God Almighty had to lead through many forked roads our forefather Abraham, in many of which he took the wrong fork. In Genesis 12:11-20 (before the Pharaoh in Egypt) and also in Genesis 20:1-2 (before King Abimelech), events in Abraham's formative years (lessons placed there for our contemplation and admonition), Abraham compromised with God's law—at least that part dealing with bearing false witness. God Almighty allowed Abraham to take the wrong fork in both situations, and then in His mercy bailed him out of a bad situation, but not before Abram stewed in his predicament for awhile, learning some hard lessons about taking the expedient, faithless way out.

Excerpted from Why Does God Keep Secrets?

Genesis 12:10-20

Now I'm going to throw one in here. This was the second time that it happened! Look back at Genesis 12:10-20 and the same thing happened between Abraham and Pharaoh fifteen or twenty years before. How long was God's forbearance now? Fifteen or twenty years.

But He had given Abraham time to repent of this sin, but he never did it. Eventually I'm sure that he did, but here we have a fifteen or twenty-year period of time where God tested him on the same problem in order to help him grow in character. I thought that was kind of interesting.

Excerpted from Forbearance



Other Forerunner Commentary entries containing Genesis 12:12:

Genesis 20:17-18


 
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