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Genesis 14:12
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10 Now the Valley of Siddim was full of aasphalt pits; and the kings of Sodom and Gomorrah fled; some fell there, and the remainder fled bto the mountains.  
11 Then they took aall the goods of Sodom and Gomorrah, and all their provisions, and went their way.  
12 They also took Lot, Abram’s abrother’s son bwho dwelt in Sodom, and his goods, and departed.  
13 Then one who had escaped came and told Abram the aHebrew, for bhe dwelt by the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; cand they were allies with Abram.  
14 Now awhen Abram heard that bhis brother was taken captive, he armed his three hundred and eighteen trained servants who were cborn in his own house, and went in pursuit das far as Dan.  
15 He divided his forces against them by night, and he and his servants aattacked them and pursued them as far as Hobah, which is north of Damascus.  
16 So he abrought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.  
17 And the king of Sodom awent out to meet him at the Valley of Shaveh (that is, bthe King’s Valley), cafter his return from the defeat of Chedorlaomer and the kings who were with him.  

Abram and Melchizedek

18 Then aMelchizedek king of Salem brought out bbread and wine; he was cthe priest of dGod Most High.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
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What Does Genesis 14:12 Mean?



Genesis 14:12

Step by step, Abram lived a godly life, and God chose him. Abram separated himself from the people of the land. But by chapter 14, we find Lot living in the city. Lot also lived his life by faith, but even though he was converted and knew the work of God, he chose to mix with the people of the land, being sucked right into their midst. When he decided to move, Lot may have not intended to be in the city, but on its outskirts. Nevertheless, he eventually ended up in the city.

It is not known why he moved. Perhaps Lot's wife was the cause, or possibly his daughters, interested in marrying. Maybe it was Lot's idea, thinking business would be better in the city.

Lot's actions are in contrast to Moses'. Moses deliberately chose to turn his back on the world, while Lot deliberately chose to go toward the world. Consequently, Lot's association with the world wore down his spirituality and resistance, until his spiritual discernment was so weak that he did not really know the difference between right and wrong. He did not know what he wanted and lingered in the city just before it was to be destroyed. There is no surer way to go backward in one's spirituality, to blunt one's feelings and knowledge of sin, to dull spiritual discernment, than by mingling with the world.

David boasted in prosperity in Psalm 30:6-7, writing, "I shall never be moved." Lot's actions say the same, "It will not hurt for me to go down there. I shall never be moved." But Paul said, "Let those who think they stand take heed less they fall" (I Corinthians 10:12). Lot crashed. In his lack of faith and spiritual pride, he felt he could stand strong against the spiritual onslaught of the world. Lot became hesitating and undecided, a procrastinating man in the day of his trial because of the slow deterioration of his spiritual frame.

It could be reasoned that Lot did make it into the Kingdom of God. God does, after this, call him righteous. But God wants us to understand that, though we may forsake Him, and though He is magnanimous, merciful, forgiving, and full of grace, life could have been so much better.

It could have been so much better for Lot and his family. The Bible shows, especially in Genesis 19, that his voice carried no weight at all in the city of Sodom. No one listened to him. Not even his family listened to him. His family showed him little or no respect, even mocking him and showing contempt.

Why? This happens to anyone like Lot. They are eventually despised because their friends and relatives cannot deal with their insincerity. They would say, "Surely if he believed what he professes to believe, he would not do as he does."

Furthermore, there is a significant, meaningful omission in the Old Testament. The Old Testament writers have a pattern of telling what happened to a person at his death, but it says absolutely nothing about Lot. He just disappears from the scene, in a painful silence. This omission is the Bible's admission that this godly, righteous man had no impact.

John W. Ritenbaugh
Faith (Part Three)


 
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