Commentaries:
Jamieson, Fausset, and Brown
Take your censers, Korah, and all his company, etc.—that is, since you aspire to the priesthood, then go, perform the highest function of the office—that of offering incense; and if you are accepted well. How magnanimous the conduct of Moses, who was now as willing that God's people should be priests, as formerly that they should be prophets (Numbers 11:29). But he warned them that they were making a perilous experiment.
he spake unto Korah and unto all his company—They were first addressed, not only because they were a party headed by his own cousin and Moses might hope to have more influence in that quarter, but because they were stationed near the tabernacle; and especially because an expostulation was the more weighty coming from him who was a Levite himself, and who was excluded along with his family from the priesthood. But to bring the matter to an issue, he proposed a test which would afford a decisive evidence of the divine appointment.
Even to-morrow—literally, "in the morning," the usual time of meeting in the East for the settlement of public affairs.
the Lord will show who are his, . . . even him whom he hath chosen will he cause to come near unto him—that is, will bear attestation to his ministry by some visible or miraculous token of His approval.
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