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Numbers 35:22
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20 aIf he pushes him out of hatred or, bwhile lying in wait, hurls something at him so that he dies,  
21 or in enmity he strikes him with his hand so that he dies, the one who struck him shall surely be put to death. He is a murderer. The avenger of blood shall put the murderer to death when he meets him.
22 ‘However, if he pushes him suddenly awithout enmity, or throws anything at him without lying in wait,  
23 or uses a stone, by which a man could die, throwing it at him without seeing him, so that he dies, while he was not his enemy or seeking his harm,
24 then athe congregation shall judge between the manslayer and the avenger of blood according to these judgments.  
25 So the congregation shall deliver the manslayer from the hand of the avenger of blood, and the congregation shall return him to the city of refuge where he had fled, and ahe shall remain there until the death of the high priest bwho was anointed with the holy oil.  
26 But if the manslayer at any time goes outside the limits of the city of refuge where he fled,
27 and the avenger of blood finds him outside the limits of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of1 blood,  
28 because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer may return to the land of his possession.
29 ‘And these things shall be aa statute of judgment to you throughout your generations in all your dwellings.  
30 Whoever kills a person, the murderer shall be put to death on the atestimony of witnesses; but one witness is not sufficient testimony against a person for the death penalty.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Numbers 35:21   Numbers 35:23 >>

What Does Numbers 35:22 Mean?



Numbers 35:9-28

God instructed Israel about what to do when a man was killed. These verses show that God recognizes only two classifications of killing: accidental and intentional. "Self-defense" is not even listed as a possibility! God illustrates "accidental death" as occurring when there is no intent to kill or to harm. It is accidental when there is no awareness that an action will result in the death of another. Deuteronomy 19:5 provides a clear example of such an accident: ". . . as when a man goes to the woods with his neighbor to cut timber, and his hand swings a stroke with the ax to cut down the tree, and the head slips from the handle and strikes his neighbor so that he dies."

However, when there is intent to kill or injure, God's law defines it as murder regardless of what the other person was threatening to do, about to do, or in the process of doing. If a man fires a gun with the foreknowledge that it has the potential to kill another man, it is murder. The "self-defense" category is something afforded by the law of the land, not by the law of God.

David C. Grabbe
Does Scripture Allow for Killing in Self-Defense?



Numbers 35:9-34

The cities of refuge were sanctuaries to which those who accidentally killed another could flee. There were six of them located throughout Israel, three on each side of the Jordan River. Even if the killer made it to a city of refuge, he still had to undergo a trial. If he was found guilty of committing an accidental death, he had to remain in the city until the death of the current high priest. Thus, the city served as his jail. However, he was otherwise free to move about, find employment, and live with and support his family.

If he left the city for any reason, the avenger of blood could lawfully take the killer's life. The avenger of blood (verses 12, 19) was usually a blood-relative of the manslaughter victim. His assignment from the family was to protect the family's rights and to avenge the family's loss of the killed person. The vengeance taken was not always to take the killer's life. If the avenger actually took the killer's life before he managed to reach a city of refuge, then he truly was an "avenger of blood." However, the Hebrew term translated "avenger" is go'el, which has fascinating ramifications when appearing in other contexts, as it can also be translated "redeem" or "redeemer."

In the book of Ruth, it is translated as "redeem" seven times. Boaz was Ruth's redeemer. The redeemer was the one who stood for his family in order to protect its rights. Boaz protected the rights of his family in behalf of Ruth and Naomi due to Naomi's husband's death. He was the family's "avenger."

John W. Ritenbaugh
The Sixth Commandment



Numbers 35:9-32

Under the original letter of the law, it was intentional killing (murder) that was forbidden. Accidental killing was not regarded as murder. Nevertheless, manslaughter is a horrible crime, and the culprit had to remain in a city of refuge until the high priest died.

Martin G. Collins
The Sixth Commandment




Other Forerunner Commentary entries containing Numbers 35:22:

Exodus 21:22-23
Exodus 22:2-3
Numbers 35:33-34
Deuteronomy 27:24
Deuteronomy 30:15-19


 
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