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Deuteronomy 13:6
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4 You shall awalk after the Lord your God and fear Him, and keep His commandments and obey His voice; you shall serve Him and bhold fast to Him.  
5 But athat prophet or that dreamer of dreams shall be put to death, because he has spoken in order to turn you away from the Lord your God, who brought you out of the land of Egypt and redeemed you from the house of bondage, to entice you from the way in which the Lord your God commanded you to walk. bSo you shall put away the evil from your midst.  
6 a“If your brother, the son of your mother, your son or your daughter, bthe wife of your bosom, or your friend cwho is as your own soul, secretly entices you, saying, ‘Let us go and serve other gods,’ which you have not known, neither you nor your fathers,  
7 of the gods of the people which are all around you, near to you or far off from you, from one end of the earth to the other end of the earth,
8 you shall anot consent to him or listen to him, nor shall your eye pity him, nor shall you spare him or conceal him;  
9 but you shall surely kill him; your hand shall be first against him to put him to adeath, and afterward the hand of all the people.  
10 And you shall stone him with stones until he dies, because he sought to entice you away from the Lord your God, who brought you out of the land of Egypt, from the house of bondage.
11 So all Israel shall hear and afear, and not again do such wickedness as this among you.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Deuteronomy 13:5   Deuteronomy 13:7 >>

What Does Deuteronomy 13:6 Mean?

Someone enticing a brother, son, daughter, wife or friend to serve other gods faces death as penalty. Entire cities suffer destruction for the same offense. Stronger nations like the Canaanites demand an army of all eligible men above twenty to enforce the law within given borders. Israel acts as the instrument carrying out divine justice on evildoers. Witnesses lay hands on the guilty to accept the verdict, while mercy spares victims when hands are not laid upon them.




Deuteronomy 13:6-10

God laid His hands on Egypt in divine judgment by sending plagues. When trying a blasphemer, each witness placed his hands upon the guilty person to signify his acceptance of the verdict. Conversely, when a victim was spared death—as when God commanded Abraham not to sacrifice Isaac or when He allowed the leaders of Israel to see Him without dying—mercy is described as hands not being laid on the spared victim.

Martin G. Collins
Basic Doctrines: The Laying On of Hands



Deuteronomy 13:6-11

If someone tried to draw another person away from God and entice him to serve other gods, the penalty was death. Whole cities could be destroyed for this (verses 12-18). The same principle is at work with the Canaanites, just on a much larger scale. Being stronger and more numerous than Israel (Numbers 13:31; Deuteronomy 9:1; 20:1), it required an entire army to enforce God's law against idolatry rather than just a local judge or magistrate. Every able-bodied, non-Levite above the age of 20 had to participate in carrying out God's justice in the land He had given them.

This action was not at all synonymous with a man murdering another because of the evil intent of his heart. It is about God executing wrath on evildoers, commissioning Israel to be the governing authority to carry out His justice. This is not to say that Israel was above reproach—far from it. Israel was simply the tool God used to carry out His law.

God did not tell Israel to wage war on the idolaters beyond their borders. He did not tell them to take the army back to Egypt and “finish the job” or to march on Babylon or Assyria and wipe them out, even though those nations were great idolaters, too. Rather, He told them to carry out His law within the borders that He had set. Due to the size of the job, an army was required. God's command to Israel to go to war was to enforce God's law, not because there is any variableness in Him!

David C. Grabbe
Why Did God Command Israel to Go to War?


 
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