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Genesis 25:22
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20 Isaac was forty years old when he took Rebekah as wife, athe daughter of Bethuel the Syrian of Padan Aram, bthe sister of Laban the Syrian.  
21 Now Isaac pleaded with the Lord for his wife, because she was barren; aand the Lord granted his plea, band Rebekah his wife conceived.  
22 But the children struggled together within her; and she said, “If all is well, why am I like this?” aSo she went to inquire of the Lord.  
23 And the Lord said to her:
a“Two nations are in your womb,
Two peoples shall be separated from your body;
One people shall be stronger than bthe other,
cAnd the older shall serve the younger.”  
24 So when her days were fulfilled for her to give birth, indeed there were twins in her womb.
25 And the first came out red. He was alike a hairy garment all over; so they called his name1 Esau.  
26 Afterward his brother came out, and ahis hand took hold of Esau’s heel; so bhis name was called Jacob. Isaac was sixty years old when she bore them.  
27 So the boys grew. And Esau was aa skillful hunter, a man of the field; but Jacob was ba mild man, cdwelling in tents.  
28 And Isaac loved Esau because he aate of his game, bbut Rebekah loved Jacob.  

Esau Sells His Birthright

29 Now Jacob cooked a stew; and Esau came in from the field, and he was weary.
30 And Esau said to Jacob, “Please feed me with that same red stew, for I am weary.” Therefore his name was called1 Edom.  
31 But Jacob said, “Sell me your birthright as of this day.”
32 And Esau said, “Look, I am about to die; so awhat is this birthright to me?”  
33 Then Jacob said,1 “Swear to me as of this day.” So he swore to him, and asold his birthright to Jacob.  
34 And Jacob gave Esau bread and stew of lentils; then ahe ate and drank, arose, and went his way. Thus Esau bdespised his birthright. 
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Genesis 25:21   Genesis 25:23 >>

What Does Genesis 25:22 Mean?



Genesis 25:22-23

God put this in perspective for her. In these two little babies were the seeds of two great peoples who would become populous and powerful nations that would compete with each other for many generations to come. When we consider that this contentious relationship has directly and adversely affected many nations throughout history, along with the resultant sufferings and deaths of millions of people, it is no laughing matter.

Notice that in His explanation, God predicted who would ultimately prove dominant: the younger, whom we know as Jacob or Israel. The apostle Paul comments on this in Romans 9:10-13:

And not only this, but when Rebecca also had conceived by one man, even by our father Isaac (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it was said to her, "The older shall serve the younger." As it is written, "Jacob I have loved, but Esau I have hated."

The apostle uses this situation to illustrate that God's choice, or election, is based entirely on His grace, not on any kind of human merit. The human reasons often advanced for the ongoing strife between the descendants of Esau and Jacob are therefore groundless, as God for His own purposes has chosen to show favor to the nations of Israel and not to Edom. However, despite their being denied national greatness, Esau's descendants are not without hope of salvation, though they must swallow their pride and admit that "salvation is of the Jews" (John 4:22), through the Messiah, who descends from Judah, son of Jacob (see Matthew 1:2, 16; Luke 3:23, 33-34; Hebrews 7:14).

Richard T. Ritenbaugh
All About Edom (Part One)



Genesis 25:21-23

God's revelation to Rebekah regarding the struggling twins is that two kinds or types of people were in her womb. They were definitely not identical twins. The word "manner," as used in the King James Version, indicates the reason for their rivalry; they were so different despite having the same parents. Their struggling in Rebekah's womb was a precursor of what continued after their birth, which significantly influenced the history of Isaac's descendants.

Each son's approach toward and manner of life irritated the other. Each rubbed the other the wrong way. Rebekah seems naturally drawn to Jacob and Isaac to Esau, exacerbating an already volatile situation. Thus, each boy became a victim of the parent's favoritism and was encouraged to take advantage of it.

John W. Ritenbaugh
Eating: How Good It Is! (Part Two)



Genesis 25:21-22

Women who have carried a child can relate to morning sickness and fetal movements, but what Rebekah experienced with these two fetuses engaging in wrestling matches in her womb is probably beyond our comprehension! Having an upset stomach or being somewhat queasy just does not compare with the abnormal amount of jostling and grappling the unborn brothers were doing. It grabbed her attention!

Richard T. Ritenbaugh
All About Edom (Part One)




Other Forerunner Commentary entries containing Genesis 25:22:

Exodus 23:7
Deuteronomy 27:25


 
<< Genesis 25:21   Genesis 25:23 >>

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