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Genesis 26:12
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10 And Abimelech said, “What is this you have done to us? One of the people might soon have lain with your wife, and ayou would have brought guilt on us.”  
11 So Abimelech charged all his people, saying, “He who atouches this man or his wife shall surely be put to death.”  
12 Then Isaac sowed in that land, and reaped in the same year aa hundredfold; and the Lord bblessed him.  
13 The man abegan to prosper, and continued prospering until he became very prosperous;  
14 for he had possessions of flocks and possessions of herds and a great number of servants. So the Philistines aenvied him.  
15 Now the Philistines had stopped up all the wells awhich his father’s servants had dug in the days of Abraham his father, and they had filled them with earth.  
16 And Abimelech said to Isaac, “Go away from us, for ayou are much mightier than we.”  
17 Then Isaac departed from there and1 pitched his tent in the Valley of Gerar, and dwelt there.  
18 And Isaac dug again the wells of water which they had dug in the days of Abraham his father, for the Philistines had stopped them up after the death of Abraham. aHe called them by the names which his father had called them.  
19 Also Isaac’s servants dug in the valley, and found a well of running water there.
20 But the herdsmen of Gerar aquarreled with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well1 Esek, because they quarreled with him.  
21 Then they dug another well, and they quarreled over that one also. So he called its name1 Sitnah.  
22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name1 Rehoboth, because he said, “For now the Lord has made room for us, and we shall abe fruitful in the land.”  
23 Then he went up from there to Beersheba.
24 And the Lord aappeared to him the same night and said, b“I am the God of your father Abraham; cdo not fear, for dI am with you. I will bless you and multiply your descendants for My servant Abraham’s sake.”  
25 So he abuilt an altar there and bcalled on the name of the Lord, and he pitched his tent there; and there Isaac’s servants dug a well.  
26 Then Abimelech came to him from Gerar with Ahuzzath, one of his friends, aand Phichol the commander of his army.  
27 And Isaac said to them, “Why have you come to me, asince you hate me and have bsent me away from you?”  
28 But they said, “We have certainly seen that the Lord ais with you. So we said, ‘Let there now be an oath between us, between you and us; and let us make a1 covenant with you,  
29 that you will do us no harm, since we have not touched you, and since we have done nothing to you but good and have sent you away in peace. aYou are now the blessed of the Lord.’ ”  
30 aSo he made them a feast, and they ate and drank.  
31 Then they arose early in the morning and aswore an oath with one another; and Isaac sent them away, and they departed from him in peace.  
32 It came to pass the same day that Isaac’s servants came and told him about the well which they had dug, and said to him, “We have found water.”
33 So he called it1 Shebah. aTherefore the name of the city is2 Beersheba to this day.  
Commentaries:
Forerunner Commentary
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<< Genesis 26:11   Genesis 26:13 >>

What Does Genesis 26:12 Mean?



Genesis 26:12-14

What if a person truly denies himself, works hard and wisely, and actually becomes wealthy? This question touches on our attitudes toward people who have accumulated wealth, whether in or out of the church, and it may severely test our judgment of them.

God blessed both Abram and Isaac. Obviously, He is not against wealth, as if it were some kind of evil burden imposed upon sinners. Wealth, however, brings trials just as surely as it brings blessings. We must not forget that Jesus warns that it is more difficult for a rich person to enter the Kingdom of God than for a camel to pass through the eye of a needle (Matthew 19:24). Wealth presents temptations, and they are not always easily handled.

One major difficulty is that wealth tends to pave the way for a person to destroy himself spiritually through the destruction of his faith in God. This happens because the wealthy person has the tendency to place his trust in his wealth rather than in God (Matthew 19:20-22). A second major problem is that wealth tends to promote pride because of a person's excessive self-admiration over being astute enough to accumulate it. Scripture reminds us, though, that God responds to the humble (Isaiah 66:2). Thus, the Bible's overall warning is that, in the unwary, wealth can subtly create division between its owner and God through misplaced trust.

Hebrews 11:36-38 presents us with another view of the picture regarding God and wealth:

Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.

By comparing this record with God's enriching of Abraham and Isaac, we learn that God deals with those He calls according to His purpose, that is, according to what He desires to accomplish through or in them. The Jews of Christ's time generally believed that, if someone was prosperous, it was evidence that he was a good person and God was blessing him. However, that may or may not be true. The record of Scripture shows that many evil people become wealthy, and Solomon makes note of this in Ecclesiastes.

The other side of the coin is that some people believe that, if a person is virtually destitute, he must be hiding a sin. We must learn to be careful in our judgment because neither blessing nor curse provides always-true evidence of the person's spiritual condition. To ensure our standing before God, we must diligently pursue His righteousness by carrying out our Christian responsibilities in the hope that God in His mercy might see fit to bless us with spiritual wealth.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Two): Works


 
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