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Genesis 28:10
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8 Also Esau saw athat the daughters of Canaan did not please his father Isaac.  
9 So Esau went to Ishmael and atook bMahalath the daughter of Ishmael, Abraham’s son, cthe sister of Nebajoth, to be his wife in addition to the wives he had.  

Jacob’s Vow at Bethel

10 Now Jacob awent out from Beersheba and went toward bHaran.  
11 So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep.
12 Then he adreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there bthe angels of God were ascending and descending on it.  
13 aAnd behold, the Lord stood above it and said: b“I am the Lord God of Abraham your father and the God of Isaac; cthe land on which you lie I will give to you and your ddescendants.  
14 Also your descendants shall be as the dust of the earth; you shall spread abroad ato the west and the east, to the north and the south; and bin you and in your seed all the families of the earth shall be blessed.  
15 Behold, aI am with you and will bkeep you wherever you go, and will cbring you back to this land; for dI will not leave you euntil I have done what I have spoken to you.”  
16 Then Jacob awoke from his sleep and said, “Surely the Lord is in athis place, and I did not know it.”  
Commentaries:


No entry exists in Forerunner Commentary for Genesis 28:10.

Genesis 28:10-22

On the first occasion that Jacob went to Bethel he was fleeing for his life. He had just pulled that dirty deed on Esau, taking advantage of Esau's weakness. He got the birthright and the blessing and Esau was rip-roaring angry and wanted to kill his brother and so Jacob was fleeing for his life when he came across Bethel. I do not know whether Jacob knew it at the time, whether Isaac had ever told him about the strange circumstances of their birth, but God had made His choice of the twins - Jacob, from the very beginning.

Bethel is significant not merely because God appeared to be dwelling there, but because of what happened to Jacob there. Jacob came to Bethel as a man with a past, a bad past, a rotten past. He was a sneaking, deceitful, conniving, grasping person, a great sinner.

Bethel represents Jacob's calling. It was the turning point of his life. So significant was the impact of his calling there that this conniving, grasping man said he was going to tithe! This was the man who wanted to grab everything and pull it into himself, but already a change was beginning to take place within him. Undoubtedly, some of the instruction of his father and grandfather suddenly came into his mind and God was much more real to him now than He had ever been before and he left there convinced that God was going to be with him.

What is Bethel then noted for? It is noted for transformation, meeting with God, and a person changes because of meeting with God. So Bethel then became associated in the Israelites minds as a place of renewal, a place of reorientation, of transformation that comes from God working through a person.

Look what happened to Jacob. From a grasping, conniving man, he suddenly decides he is going to give God a tithe. His attitude toward the tithing law changed. His attitude toward money was changed. He was still very vigorous in the accumulation of it, but a lot of the grasping and conniving was leaving from him. So there was a change in attitude toward law.

Excerpted from Amos 5 and the Feast of Tabernacles



Other Forerunner Commentary entries containing Genesis 28:10:

Genesis 31:8-13
Amos 4:4-5
Amos 5:5-6
Amos 5:21-24


 
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