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2 Samuel 15:13
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11 And with Absalom went two hundred men ainvited from Jerusalem, and they bwent along innocently and did not know anything.  
12 Then Absalom sent for Ahithophel the Gilonite, aDavid’s counselor, from his city—from bGiloh—while he offered sacrifices. And the conspiracy grew strong, for the people with Absalom ccontinually increased in number.  

David Escapes from Jerusalem

13 Now a messenger came to David, saying, a“The hearts of the men of Israel are1 with Absalom.”  
14 So David said to all his servants who were with him at Jerusalem, “Arise, and let us aflee, or we shall not escape from Absalom. Make haste to depart, lest he overtake us suddenly and bring disaster upon us, and strike the city with the edge of the sword.”  
15 And the king’s servants said to the king, “We are your servants, ready to do whatever my lord the king commands.”
16 Then athe king went out with all his household after him. But the king left bten women, concubines, to keep the house.  
Commentaries:
Forerunner Commentary
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What Does 2 Samuel 15:13 Mean?



2 Samuel 15:13-14

The background of these verses is David's flight from Absalom. Absalom was determined to become king, so he began undermining David through deceitful and worldly-wise ways: by using psychology, by giving favorable judgments to garner support. In so doing, he began to persuade people to follow him. It took him four years of undermining of his father to get a large enough following to move to overthrow him. He was successful to a point.

Proverbs 28:1 says that the wicked flee when no one pursues. God would certainly not call David a wicked man. He went through periods when he was far from God. Here, he fled for his life into the wilderness east of Jordan. Why did he flee? Wisdom dictated that David was in no position to defend the city: He was outnumbered and "outgunned." Absalom, by his strategy, had gained the upper hand, so David decided that it was better to have freedom of movement in an open place than it was to be trapped in a city, where he would be subject to siege.

So he—like Jesus later on—decided that discretion is the better part of valor. Was David a coward? He was a mighty man of valor, a great man in the eyes of God, and a winner of many military victories. It was a proverb in Israel that "David [has slain] his ten thousands" (I Samuel 18:7; 21:11; 29:5). None would dare call David a coward! At the time, flight was the wisest move; his action was guided by wisdom, not cowardice. Beyond this, David, who usually had his spiritual wits about him, did not presume to discount God's authority to do as He pleased as the real Sovereign of Israel.

John W. Ritenbaugh
A Place of Safety? (Part 2)


 
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