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2 Samuel 19:41
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39 Then all the people went over the Jordan. And when the king had crossed over, the king akissed Barzillai and blessed him, and he returned to his own place.  

The Quarrel About the King

40 Now the king went on to Gilgal, and Chimham went on with him. And all the people of Judah escorted the king, and also half the people of Israel.  
41 Just then all the men of Israel came to the king, and said to the king, “Why have our brethren, the men of Judah, stolen you away and abrought the king, his household, and all David’s men with him across the Jordan?”  
42 So all the men of Judah answered the men of Israel, “Because the king is aa close relative of ours. Why then are you angry over this matter? Have we ever eaten at the king’s expense? Or has he given us any gift?”  
43 And the men of Israel answered the men of Judah, and said, a“We have ten shares in the king; therefore we also have more right to David than you. Why then do you despise us—were we not the first to advise bringing back our king?” Yet bthe words of the men of Judah were1 fiercer than the words of the men of Israel. 
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Forerunner Commentary
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<< 2 Samuel 19:40   2 Samuel 19:42 >>

What Does 2 Samuel 19:41 Mean?



2 Samuel 19:40-43

In verse 43, those representing Israel in the disagreement point out that they have “ten shares in the king.” The ten shares are the ten tribes that make up the house of Israel. Under the article, “Ten Lost Tribes,” Wikipedia states, “The ten lost tribes refers to the ten of the twelve tribes of ancient Israel that were said to have been deported from the Kingdom of Israel after its conquest by the Neo-Assyrian Empire circa 722 BCE.”

This deportation took place over 250 years after David's reign. So more than 250 years before they eventually became known as the “Ten Lost Tribes,” God reveals to us that this division was already in place and that the name “Israel” did not include Judah. As further evidence of the depth of the division, the disagreement in II Samuel 19 led to a rebellion and a brief civil war between these two houses as recorded in the following chapter.

God is applying the name “Israel” to the ten tribes and not to Judah. This distinction begins well before the famous split after Solomon's reign. The only time God includes Judah under the name “Israel” is when He is talking about all the children of Israel. Throughout the Bible, God is confirming for us that Judah is not the Israel of the Bible.

After Solomon's reign, a final separation indeed occurs. Most of the two books of Kings details the activities of the now-separate nations. At this point, the lines are clearly and finally drawn. “Israel” includes the ten tribes, and “Judah” includes Judah, Benjamin, and the Levites.

Also in every city he [Rehoboam, king of Judah] put shields and spears, and made them very strong, having Judah and Benjamin on his side. And from all their territories the priests and the Levites who were in all Israel took their stand with him. For the Levites left their common-lands and their possessions and came to Judah and Jerusalem, for Jeroboam and his sons had rejected them from serving as priests to the Lord. (II Chronicles 11:12-14)

Pat Higgins
The Nation of Israel—Biblical Israel? (Part One)




Other Forerunner Commentary entries containing 2 Samuel 19:41:

1 Samuel 11:7-8


 
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