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Hebrews 12:25
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23 to the1 general assembly and church of athe firstborn bwho are registered in heaven, to God cthe Judge of all, to the spirits of just men dmade perfect,  
24 to Jesus athe Mediator of the new covenant, and to bthe blood of sprinkling that speaks better things cthan that of Abel.  

Hear the Heavenly Voice

25 See that you do not refuse Him who speaks. For aif they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven,  
26 whose voice then shook the earth; but now He has promised, saying, a“Yet once more I shake not only the earth, but also heaven.”  
27 Now this, “Yet once more,” indicates the aremoval of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.  
28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we1 may aserve God acceptably with reverence and godly fear.  
29 For aour God is a consuming fire. 
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Hebrews 12:24   Hebrews 12:26 >>

What Does Hebrews 12:25 Mean?



Hebrews 12:18-26

We have no excuse for refusing the obligations that God's calling puts us under. God clearly accepted Israel's refusal at Mount Sinai, but He cannot accept ours, because we have been cleansed internally to be acceptable. We cannot claim to be unacceptable because He has cleansed us. Not we ourselves, He did it. By doing so, He put us into a position where we cannot refuse. Sure, we can be hardheaded and stiff-necked and say "No." But no one in his right mind will refuse the privilege that God has given us.

John W. Ritenbaugh
New Covenant Priesthood (Part One)



Hebrews 12:25-29

Listen! Hear Him! Believe what He says!

The author of Hebrews has presented us with the facts that Christ is greater than angels, greater than Moses and greater than Aaron; that the New Covenant is superior in every way to the Old Covenant. He addresses this presentation to Christians who stand, not before a physical mountain in the Sinai, but a spiritual Mount Zion in heaven. Nevertheless, we still have the potential to refuse to hear, even as the Israelites who had just come out of Egypt did not hear. Now, they knew—they knew—that it was the voice of God that they heard, and they refused to hear because they believed they could not endure what He commanded!

Do we see the parallel?

It is possible for Christians to cherish their own will—which they know to be diametrically opposed to the will and purpose of God—and to stick to their own desires, thus stifling the voice of the Almighty God Himself! And thus, we can wrench ourselves away from the voice because we feel uncomfortable going against our resolve.

John W. Ritenbaugh
Unity (Part 4): The Voice of God


 
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