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2 Chronicles 34:6
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4 aThey broke down the altars of the Baals in his presence, and the incense altars which were above them he cut down; and the wooden images, the carved images, and the molded images he broke in pieces, and made dust of them band scattered it on the graves of those who had sacrificed to them.  
5 He also aburned the bones of the priests on their baltars, and cleansed Judah and Jerusalem.  
6 And so he did in the cities of Manasseh, Ephraim, and Simeon, as far as Naphtali and all around, with axes.  
7 When he had broken down the altars and the wooden images, had abeaten the carved images into powder, and cut down all the incense altars throughout all the land of Israel, he returned to Jerusalem.  

Hilkiah Finds the Book of the Law

8 aIn the eighteenth year of his reign, when he had purged the land and the1 temple, he sent bShaphan the son of Azaliah, Maaseiah the cgovernor of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God.  
9 When they came to Hilkiah the high priest, they delivered athe money that was brought into the house of God, which the Levites who kept the doors had gathered from the hand of Manasseh and Ephraim, from all the bremnant of Israel, from all Judah and Benjamin, and which they had brought back to Jerusalem.  
Commentaries:
Jamieson, Fausset, and Brown
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2 Chronicles 34:6

with their mattocks—or, "in their deserts"—so that the verse will stand thus: "And so did [namely, break the altars and burn the bones of priests] he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, in their deserted suburbs." The reader is apt to be surprised on finding that Josiah, whose hereditary possessions were confined to the kingdom of Judah, exercised as much authority among the tribes of Ephraim, Manasseh, Simeon, and others as far as Naphtali, as he did within his own dominion. Therefore, it is necessary to observe that, after the destruction of Samaria by Shalmaneser, the remnant that continued on the mountains of Israel maintained a close intercourse with Judah, and looked to the sovereigns of that kingdom as their natural protectors. Those kings acquired great influence over them, which Josiah exercised in removing every vestige of idolatry from the land. He could not have done this without the acquiescence of the people in the propriety of this proceeding, conscious that this was conformable to their ancient laws and institutions. The Assyrian kings, who were now masters of the country, might have been displeased at the liberties Josiah took beyond his own territories. But either they were not informed of his doings, or they did not trouble themselves about his religious proceedings, relating, as they would think, to the god of the land, especially as he did not attempt to seize upon any place or to disturb the allegiance of the people [CALMET].




Other Jamieson, Fausset, and Brown entries containing 2 Chronicles 34:6:

2 Chronicles 34:3

 

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