Psalms 74:5

3 Lift up Your feet to the perpetual desolations.
The enemy has damaged everything in the sanctuary.

4 ^aYour enemies roar in the midst of Your meeting place;
^bThey set up their banners for signs.

5 They seem like men who lift up
Axes among the thick trees.

6 And now they break down its carved work, all at once,
With axes and hammers.

7 They have set fire to Your sanctuary;
They have defiled the dwelling place of Your name to the ground.

8 ^aThey said in their hearts,
“Let us¹ destroy them altogether.”
They have burned up all the meeting places of God in the land.

9 We do not see our signs;
^aThere is no longer any prophet;
Nor is there any among us who knows how long.

Commentaries:

Barnes' Notes

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Psalms 74:5

A man was famous - literally, "He is known;" or, shall be known. That is, he was or shall be celebrated.

According as he had lifted up axes - literally, "As one raising on high axes;" that is, as one lifts up his axe high in the air in order to strike an effectual stroke.

Upon the thick trees - The clumps of trees; the trees standing thick together. That is, As he showed skill and ability in cutting these down, and laying them low. His celebrity was founded on the rapidity with which the strokes of the axe fell on the trees, and his success in laying low the pride of the forest. According to our common translation the meaning is, that "formerly" a man derived his fame from his skill and success in wielding his axe so as to lay the forest low, but that "now" his fame was to be derived from another source, namely, the skill and power with which he cut down the elaborately-carved work of the sanctuary, despoiled the columns of their ornaments, and demolished the columns themselves. But another interpretation may be given to this, as has been suggested by Prof. Alexander. It is, that "the ruthless enemy is known or recognized as dealing with the sanctuary no more tenderly than a woodman with the forest which he fells." The former, however, is the more natural, as well as the more common interpretation. Luther renders it, "One sees the axe glitter on high, as one cuts wood in the forest." The Vulgate, and the Septuagint, "The signs pointing to the entrance above that they did not know." What idea was attached to this rendering, it is impossible to determine.

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