Proverbs 1:4
This verse points out the two classes for which the book will be useful:
(1) the "simple," literally the "open," the open-hearted, the minds ready to receive impressions for good or evil Proverbs 1:22; and
(2) the "young," who need both knowledge and discipline.
To these the teacher offers the "subtilty," which may turn to evil Exodus 21:14 and become as the wisdom of the serpent Genesis 3:1, but which also takes its place, as that wisdom does, among the highest moral gifts Matthew 10:16; the "knowledge" of good and evil; and the "discretion," or discernment, which sets a man on his guard, and keeps him from being duped by false advisers. The Septuagint renderings, ́ panourgia for "subtilty," ̓́ aisthēsis for "knowledge," ̓́ ennoia for "discretion," are interesting as showing the endeavor to find exact parallels for the Hebrew in the terminology of Greek ethics.
