Song of Solomon 2:11

9 ^aMy beloved is like a gazelle or a young stag.
Behold, he stands behind our wall;
He is looking through the windows,
Gazing through the lattice.

10 My beloved spoke, and said to me:
“Rise up, my love, my fair one,
And come away.

11 For lo, the winter is past,
The rain is over and gone.

12 The flowers appear on the earth;
The time of singing has come,
And the voice of the turtledove
Is heard in our land.

13 The fig tree puts forth her green figs,
And the vines with the tender grapes
Give a good smell.
Rise up, my love, my fair one,
And come away!

14 “O my ^adove, in the clefts of the rock,
In the secret places of the cliff,
Let me see your¹ face,
^bLet me hear your voice;
For your voice is sweet,
And your face is lovely.”

Her Brothers

15 Catch us ^athe foxes,
The little foxes that spoil the vines,
For our vines have tender grapes.

Commentaries:

Jamieson, Fausset, and Brown

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the winter—the law of the covenant of works (Matthew 4:16).

rain is over— (Hebrews 12:18-24; I John 2:8). Then first the Gentile Church is called "beloved, which was not beloved" (Romans 9:25). So "the winter" of estrangement and sin is "past" to the believer (Isaiah 44:22; Jeremiah 50:20; II Corinthians 5:17; Ephesians 2:1). The rising "Sun of righteousness" dispels the "rain" (II Samuel 23:4; Psalms 126:5; Malachi 4:2). The winter in Palestine is past by April, but all the showers were not over till May. The time described here is that which comes directly after these last showers of winter. In the highest sense, the coming resurrection and deliverance of the earth from the past curse is here implied (Romans 8:19; Revelation 21:4; Revelation 22:3). No more "clouds" shall then "return after the rain" (Ecclesiastes 12:2; Revelation 4:3; compare Genesis 9:13-17); "the rainbow round the throne" is the "token" of this.

Song of Solomon 2:10-11

Loving reassurance given by Jesus Christ to the bride, lest she should think that He had ceased to love her, on account of her unfaithfulness, which had occasioned His temporary withdrawal. He allures her to brighter than worldly joys (Micah 2:10). Not only does the saint wish to depart to be with Him, but He still more desires to have the saint with Him above (John 17:24). Historically, the vineyard or garden of the King, here first introduced, is "the kingdom of heaven preached" by John the Baptist, before whom "the law and the prophets were" (Luke 16:16).

**Other Jamieson, Fausset, and Brown entries containing Song of Solomon 2:11:**

Job 37:6
Song of Solomon 6:11
Ezekiel 16:8

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