Song of Solomon 3:6

Song of Solomon 3:6

4 Scarcely had I passed by them,
When I found the one I love.
I held him and would not let him go,
Until I had brought him to the ^ahouse of my mother,
And into the¹ chamber of her who conceived me.

5 ^aI¹ charge you, O daughters of Jerusalem,
By the gazelles or by the does of the field,
Do not stir up nor awaken love
Until it pleases.

The Coming of Solomon

The Shulamite

6 ^aWho is this coming out of the wilderness
Like pillars of smoke,
Perfumed with myrrh and frankincense,
With all the merchant’s fragrant powders?

7 Behold, it is Solomon’s couch,
With sixty valiant men around it,
Of the valiant of Israel.

8 They all hold swords,
Being expert in war.
Every man has his sword on his thigh
Because of fear in the night.

9 Of the wood of Lebanon
Solomon the King
Made himself a¹ palanquin:

10 He made its pillars of silver,
Its support of gold,
Its seat of purple,
Its interior paved with love
By the daughters of Jerusalem.

11 Go forth, O daughters of Zion,
And see King Solomon with the crown
With which his mother crowned him
On the day of his wedding,
The day of the gladness of his heart.

Commentaries:

Jamieson, Fausset, and Brown

<< Song of Solomon 3:5

Song of Solomon 3:7 >>

(CANTICLE III)—THE BRIDEGROOM WITH THE BRIDE.

Historically, the ministry of Jesus Christ on earth. (Son. 3:6-5:1)

New scene (Song of Solomon 3:6-11). The friends of the Bridegroom see a cortege approach. His palanquin and guard.

cometh out—rather, "up from"; the wilderness was lower than Jerusalem [MAURER].

pillars of smoke—from the perfumes burned around Him and His bride. Image from Israel and the tabernacle (answering to "bed," Song of Solomon 3:7) marching through the desert with the pillar of smoke by day and fire by night (Exodus 14:20), and the pillars of smoke ascending from the altars of incense and of atonement; so Jesus Christ's righteousness, atonement, and ever-living intercession. Balaam, the last representative of patriarchism, was required to curse the Jewish Church, just as it afterwards would not succumb to Christianity without a struggle (Numbers 22:41), but he had to bless in language like that here (Numbers 24:5-6). Angels too joyfully ask the same question, when Jesus Christ with the tabernacle of His body (answering to "His bed," Song of Solomon 3:7; John 1:14, "dwelt," Greek "tabernacled," John 2:21) ascends into heaven (Psalms 24:8-10); also when they see His glorious bride with Him (Psalms 68:18; Revelation 7:13-17). Encouragement to her; amid the darkest trials (Song of Solomon 3:1), she is still on the road to glory (Song of Solomon 3:11) in a palanquin "paved with love" (Song of Solomon 3:10); she is now in soul spiritually "coming," exhaling the sweet graces, faith, love, joy, peace, prayer, and praise; (the fire is lighted within, the "smoke" is seen without, Acts 4:13); it is in the desert of trial (Song of Solomon 3:1-3) she gets them; she is the "merchant" buying from Jesus Christ without money or price (Isaiah 55:1; Revelation 3:18); just as myrrh and frankincense are got, not in Egypt, but in the Arabian sands and the mountains of Palestine. Hereafter she shall "come" (Song of Solomon 3:6, Song of Solomon 3:11) in a glorified body, too (Philippians 3:21). Historically, Jesus Christ returning from the wilderness, full of the Holy Ghost (Luke 4:1, Luke 4:14). The same, "Who is this," etc. (Isaiah 63:1, Isaiah 63:5).

**Other Jamieson, Fausset, and Brown entries containing Song of Solomon 3:6:**

Song of Solomon 1:9
Song of Solomon 3:6
Song of Solomon 3:6
Song of Solomon 3:7
Song of Solomon 8:5
Revelation 2:11

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Song of Solomon 3:7 >>

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The Coming of Solomon

The Shulamite