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Isaiah 8:16
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14 aHe will be as a1 sanctuary,
But ba stone of stumbling and a rock of1 offense
To both the houses of Israel,
As a trap and a snare to the inhabitants of Jerusalem. 
15 And many among them shall astumble;
They shall fall and be broken,
Be snared and1 taken.” 
16 Bind up the testimony,
Seal the law among my disciples.
17 And I will wait on the Lord,
Who ahides His face from the house of Jacob;
And I bwill hope in Him. 
18 aHere am I and the children whom the Lord has given me!
We bare for signs and wonders in Israel
From the Lord of hosts,
Who dwells in Mount Zion.  
19 And when they say to you, a“Seek those who are mediums and wizards, bwho whisper and mutter,” should not a people seek their God? Should they cseek the dead on behalf of the living?  
20 aTo the law and to the testimony! If they do not speak according to this word, it is because bthere is no light in them.  
21 They will pass through it hard-pressed and hungry; and it shall happen, when they are hungry, that they will be enraged and acurse their king and their God, and look upward.  
22 Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness.
Commentaries:
Barnes' Notes
<< Isaiah 8:15   Isaiah 8:17 >>


Isaiah 8:16

Bind up - This expression is one that is applicable to a volume, or roll of writing. Thus far the prophet seems to have had the roll opened, which is mentioned in Isaiah 8:1. Now the prophecy is complete, and he directs to bind it up, or close it. Perhaps, also, it is implied that it would be useless any further to address a rebellious and headstrong people. He had delivered his message, but they disregarded it.

The testimony - The message; especially that of which Uriah and Zechariah had been called to bear witness, Isaiah 8:2. Any message from God is, however, sometimes called a testimony, as being that to which a prophet bears witness; Psalms 19:7; II Kings 11:12; Deuteronomy 4:45; Deuteronomy 6:17, Deuteronomy 6:20; I Kings 2:3; Nehemiah 9:34.

Seal - Books were made in the form of rolls, and were often sealed when completed - as we seal a letter. The mode of sealing them was not by wax only, but by uniting them by any adhesive matter, as paste, or glue. Wax in warm climates would be generally rendered useless by the heat. The meaning here is, to secure, to close up - perhaps by passing a cord or string around the volume, and making it secure, denoting that it was finished; see Daniel 8:26; Daniel 12:4.

The law - The communication or command which he had delivered, and which, being given by inspiration, had now the force of law.

Among my disciples - Most of the Jewish commentators suppose that the volume, when completed by a prophet, was given for safe keeping to his disciples, or to some employed to preserve it securely. The word disciples means those who are taught, and here means those who were taught by the prophet; perhaps the pious and holy part of the people who would listen to his instructions. The Chaldee translates this verse, ' O prophet, preserve the testimony, lest ye testify to those who will not obey; seal and hide the law, because they will not learn it.'




Other Barnes' Notes entries containing Isaiah 8:16:

Job 14:17
Job 14:17
Isaiah 8:1
Isaiah 8:20
Isaiah 29:11
Daniel 7:1
Daniel 8:26
Daniel 9:24
Daniel 9:24
Daniel 12:4
Revelation 22:10

 

<< Isaiah 8:15   Isaiah 8:17 >>

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