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Isaiah 19:4
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2 “I will aset Egyptians against Egyptians;
Everyone will fight against his brother,
And everyone against his neighbor,
City against city, kingdom against kingdom. 
3 The spirit of Egypt will fail in its midst;
I will destroy their counsel,
And they will aconsult the idols and the charmers,
The mediums and the sorcerers. 
4 And the Egyptians I will give
aInto the hand of a cruel master,
And a fierce king will rule over them,”
Says the Lord, the Lord of hosts. 
5 aThe waters will fail from the sea,
And the river will be wasted and dried up. 
6 The rivers will turn foul;
The brooks aof defense will be emptied and dried up;
The reeds and rushes will wither. 
7 The papyrus reeds by1 the River, by the mouth of the River,
And everything sown by the River,
Will wither, be driven away, and be no more. 
8 The fishermen also will mourn;
All those will lament who cast hooks into the River,
And they will languish who spread nets on the waters.
Commentaries:
Barnes' Notes
<< Isaiah 19:3   Isaiah 19:5 >>


Isaiah 19:4

And the Egyptians - The Egyptian nation; the entire people, though divided into factions and contending with each other.

Will I give over - Margin, ' Shut up.' The Hebrew word ( sākar ) usually has the sense of shutting up, or closing. Here it means that these contentions would be "closed" or concluded by their being delivered to of a single master. The Septuagint renders it, ́ Paradōsō - ' I will surrender.'

Into the hands of a cruel lord - Hebrew, ' Lords of cruelty, or severity.' The word rendered ' lord,' meaning master, is in the Hebrew in the plural number ( 'ădônı̂y ). It is, however, generally supposed that it is pluralis excellentiae - denoting majesty and dignity, and applicable to a "single" monarch. The connection requires this, for the state here described would be different from that where "many" rule, and it seems to suppose that "one" should succeed to the many who had been contending. In the parallel member, also, a name in the singular number is used - ' a fierce king;' and as this evidently denotes the same, it follows that the word here is used to denote a single monarch. The plural form is often thus used in the Hebrew (see Psalms 7:10; Ezekiel 29:3; Hosea 12:1). God here claims jurisdiction over the nation, and says that "he" will do it - a most striking illustration of the power which he asserts over contending people to deliver them to whomsoever he will.

Dr. Newton supposes that this was Nebuchadnezzar, or more properly Cambyses, by whom Egypt was made subject to the authority of Persia, and who was eminently a cruel man, a madman. But the more probable interpretation is that which refers it to Psammetichus. twelve kings were in contention, of whom he was one. He called in the aid of the Arabians, the pirates of Caria and Iona (Herodot. ii. 152; see the Analysis of the chapter; Diod. i. 66). This was in the twentieth year of the reign of Manasseh. Psammetichus reigned fifty-four years and was succeeded by Nechus his son, called in Scripture Pharaoh-Necho, and often mentioned under that name. Psammetichus, during a considerable part of his reign, was engaged in wars with Assyria and Palestine. He is here called a ' cruel lord;' that is, an oppressive monarch, probably because he secured the kingdom by bringing in to his aid foreign mercenaries - robbers and pirates, and because his wars made his government oppressive and burdensome.

A fierce king - Hebrew, ' A king of strength' - a description particularly applicable to one who, like Psammetichus, had subdued eleven rivals, and who had obtained the kingdom by conquest.




Other Barnes' Notes entries containing Isaiah 19:4:

Isaiah 6:8
Isaiah 19:11
Isaiah 19:18
Isaiah 19:20
Isaiah 19:22

 

<< Isaiah 19:3   Isaiah 19:5 >>

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