1 “Listen to Me, ayou who follow after righteousness, You who seek the Lord: Look to the rock fromwhich you were hewn, And to the hole of the pit fromwhich you were dug.
2aLook to Abraham your father, And to Sarah who bore you; bFor I called him alone, And cblessed him and increased him.”
3 For the Lord will acomfort Zion, He will comfort all her waste places; He will make her wilderness like Eden, And her desert blike the garden of the Lord; Joy and gladness will be found in it, Thanksgiving and the voice of melody.
4 “Listen to Me, My people; And give ear to Me, O My nation: aFor law will proceed from Me, And I will make My justice rest bAs a light of the peoples.
5aMy righteousness is near, My salvation has gone forth, bAnd My arms will judge the peoples; cThe coastlands will wait upon Me, And don My arm they will trust.
6aLift up your eyes to the heavens, And look on the earth beneath. For bthe heavens will vanish away like smoke, cThe earth will grow old like a garment, And those who dwell in it will die in like manner; But My salvation will be dforever, And My righteousness will not be1 abolished.
7 “Listen to Me, you who know righteousness, You people ain whose heart is My law: bDo not fear the reproach of men, Nor be afraid of their insults.
8 For athe moth will eat them up like a garment, And the worm will eat them like wool; But My righteousness will be forever, And My salvation from generation to generation.”
9aAwake, awake, bput on strength, O arm of the Lord! Awake cas in the ancient days, In the generations of old. dAre You not thearm that cut eRahab apart, And wounded the fserpent?
10Are You not theOne who adried up the sea, The waters of the great deep; That made the depths of the sea a road For the redeemed to cross over?
Look unto Abraham - What was figuratively expressed in the former verse is here expressed literally. They were directed to remember that God had taken Abraham and Sarah from a distant land, and that from so humble a beginning he had increased them to a great nation. The argument is, that he was able to bless and increase the exile Jews, though comparatively feeble and few.
For I called him alone - Hebrew, ' For one I called him;' that is, he was alone; there was but one, and he increased to a mighty nation. So Jerome, Quia unum vocavi eum . So the Septuagint, ̔́ ̔͂ ̓͂ hoti heis ēn - ' For he was one.' The point of the declaration here is, that God had called one individual - Abraham - and that he had caused him to increase until a mighty nation had sprung from him, and that he had the same power to increase the little remnant that remained in Babylon until they should again become a mighty people.
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