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Isaiah 66:11
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9 Shall I bring to the time of birth, and not cause delivery?” says the Lord.
“Shall I who cause delivery shut up the womb?” says your God.
10 “Rejoice with Jerusalem,
And be glad with her, all you who love her;
Rejoice for joy with her, all you who mourn for her;
11 That you may feed and be satisfied
With the consolation of her bosom,
That you may drink deeply and be delighted
With the abundance of her glory.”
12 For thus says the Lord:
“Behold, aI will extend peace to her like a river,
And the glory of the Gentiles like a flowing stream.
Then you shall bfeed;
On her sides shall you be ccarried,
And be dandled on her knees. 
13 As one whom his mother comforts,
So I will acomfort you;
And you shall be comforted in Jerusalem.” 

The Reign and Indignation of God

14 When you see this, your heart shall rejoice,
And ayour bones shall flourish like grass;
The hand of the Lord shall be known to His servants,
And His indignation to His enemies. 
15 aFor behold, the Lord will come with fire
And with His chariots, like a whirlwind,
To render His anger with fury,
And His rebuke with flames of fire. 
Commentaries:
Barnes' Notes
<< Isaiah 66:10   Isaiah 66:12 >>


Isaiah 66:11

That ye may suck - The same figure occurs in Isaiah 60:16; and substantidally in Isaiah 49:23. See the note at those places.

That ye may milk out - The image is an obvious one. It means that they who sympathized with Zion would be nourished by the same truth, and comforted with the same sources of consolation.

And be delighted with the abundance of her glory - Margin, ' Brightness.' Lowth renders this, ' From her abundant stores.' Noyes, ' From the fullness of her glory.' Jerome (the Vulgate), ' And that you may abound with delights from every kind of her glory.' The Septuagint, ' That sucking ye may be nourished from the commencement' (Thompson); ' or the entrance of her glory' ( ̓̀ ̓́ ́ ̓͂ apo eisodou doxēs autēs ). This variety of interpretation has arisen from the uncertain meaning of the word zı̂yz , rendered ' abundance.' Gesenius supposes that it is derived from ּ zûz , meaning:

1. To move;

2. To glance, to sparkle, to radiate, from the idea of rapid motion; hence, to flow out like rays, to spout like milk; and hence, the noun zı̂yz , means a breast.

This derivation may be regarded as somewhat fanciful; but it will show why the word ' brightness' was inserted in the margin, since one of the usual significations of the verb relates to brightness, or to sparkling rays. Aquila renders it, ̓̀ ́ Apo pantodapias - ' From every kind of abundance.' Symmachus, ̓̀ ́ Apo plēthou - ' From the multitude.' The word probably refers to the abundance of the consolations which Zion possessed. Lowth proposes to change the text; but without any authority. The Chaldee renders it, ' That ye may drink of the wine of her glory;' where they probably read yayin ("wine" ), instead of the present reading.

Of her glory - The abundant favors or blessings conferred on Zion. The glory that should be manifested to her would be the knowledge of divine truth, and the provisions made for the salvation of people.




Other Barnes' Notes entries containing Isaiah 66:11:

Deuteronomy 33:18-19
Psalms 80:13
Psalms 80:13
Isaiah 66:12

 

<< Isaiah 66:10   Isaiah 66:12 >>

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