Israel Is Shameless
And she goes from him
And becomes another man’s,
aMay he return to her again?’
Would not that bland be greatly polluted?
But you have cplayed the harlot with many lovers;
dYet return to Me,” says the Lord.
Where have you not1 lain with men?
bBy the road you have sat for them
Like an Arabian in the wilderness;
cAnd you have polluted the land
With your harlotries and your wickedness.
And there has been no latter rain.
You have had a bharlot’s forehead;
You refuse to be ashamed.
Will He keep it to the end?’
Behold, you have spoken and done evil things,
As you were able.”
A Call to Repentance
‘Return, backsliding Israel,’ says the Lord;
‘I will not cause My anger to fall on you.
For I am bmerciful,’ says the Lord;
‘I will not remain angry forever.
That you have transgressed against the Lord your God,
And have bscattered your charms
To calien deities dunder every green tree,
And you have not obeyed My voice,’ says the Lord.
| << Jeremiah 2:37 | Jeremiah 3:2 >> |
Jeremiah 3:1
They say - Or, That is to say. The prophet has completed his survey of Israel' s conduct, and draws the conclusion that as an adulterous wife could not be taken back by her husband, so Israel has forfeited her part in the covenant with God. Apparently the opening word, which literally means "to say," only introduces the quotation in the margin.
Yet return again to me - Or, "and thinkest thou to return unto me!" The whole argument is not of mercy, but is the proof that after her repeated adulteries, Israel could not again take her place as wife. To think of returning to God, with the marriage-law unrepealed, was folly.
Other Barnes' Notes entries containing Jeremiah 3:1:
| << Jeremiah 2:37 | Jeremiah 3:2 >> |
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