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Jeremiah 23:5
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3 “But aI will gather the remnant of My flock out of all countries where I have driven them, and bring them back to their folds; and they shall be fruitful and increase.  
4 I will set up ashepherds over them who will feed them; and they shall fear no more, nor be dismayed, nor shall they be lacking,” says the Lord. 
5 “Behold, athe days are coming,” says the Lord,
“That I will raise to David a Branch of righteousness;
A King shall reign and1 prosper,
bAnd execute1 judgment and righteousness in the2 earth. 
6 aIn His days Judah will be saved,
And Israel bwill dwell safely;
Now cthis is His name by which He will be called: 1THE LORD OUR RIGHTEOUSNESS.  
7 “Therefore, behold, athe days are coming,” says the Lord, “that they shall no longer say, ‘As the Lord lives who brought up the children of Israel from the land of Egypt,’  
8 but, ‘As the Lord lives who brought up and led the descendants of the house of Israel from the north country aand from all the countries where I had driven them.’ And they shall dwell in their own bland.” 

False Prophets and Empty Oracles

9 My heart within me is broken
Because of the prophets;
aAll my bones shake.
I am like a drunken man,
And like a man whom wine has overcome,
Because of the Lord,
And because of His holy words. 
10 For athe land is full of adulterers;
For bbecause of a curse the land mourns.
cThe pleasant places of the wilderness are dried up.
Their course of life is evil,
And their might is not right. 
Commentaries:
Jamieson, Fausset, and Brown
<< Jeremiah 23:4   Jeremiah 23:6 >>


Jeremiah 23:5

As Messianic prophecy extended over many years in which many political changes took place in harmony with these, it displayed its riches by a variety more effective than if it had been manifested all at once. As the moral condition of the Jews required in each instance, so Messiah was exhibited in a corresponding phase, thus becoming more and more the soul of the nation's life: so that He is represented as the antitypical Israel (Isaiah 49:3).

unto David—HENGSTENBERG observes that Isaiah dwells more on His prophetical and priestly office, which had already been partly set forth (Deuteronomy 18:18; Psalms 110:4). Other prophets dwell more on His kingly office. Therefore here He is associated with "David" the king: but in Isaiah 11:1 with the then poor and unknown "Jesse."

righteous Branch—"the Branch of righteousness" (Jeremiah 33:15); "The Branch" simply (Zechariah 3:8; Zechariah 6:12); "The Branch of the Lord" (Isaiah 4:2).

prosper—the very term applied to Messiah's undertaking (Isaiah 52:13, Margin; Isaiah 53:10). Righteousness or justice is the characteristic of Messiah elsewhere, too, in connection with our salvation or justification (Isaiah 53:11; Daniel 9:24; Zechariah 9:9). So in the New Testament He is not merely "righteous" Himself, but "righteousness to us" (I Corinthians 1:30), so that we become "the righteousness of God in Him" (Romans 10:3-4; II Corinthians 5:19-21; Philippians 3:9).

execute judgment and justice in the earth— (Psalms 72:2; Isaiah 9:7; Isaiah 32:1, Isaiah 32:18). Not merely a spiritual reign in the sense in which He is "our righteousness," but a righteous reign "in the earth" (Jeremiah 3:17-18). In some passages He is said to come to judge, in others to reign. In Matthew 25:34, He is called "the King." Psalms 9:7 unites them. Compare Daniel 7:22, Daniel 7:26-27.




Other Jamieson, Fausset, and Brown entries containing Jeremiah 23:5:

Job 19:25
Isaiah 4:2
Isaiah 10:34
Isaiah 45:25
Isaiah 50:9
Isaiah 53:6
Jeremiah 33:15
Ezekiel 17:22
Ezekiel 34:29
Daniel 9:24
Zechariah 3:8
Zechariah 6:12
Zechariah 9:9
1 Corinthians 1:30

 

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