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Jeremiah 23:29
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27 who try to make My people forget My name by their dreams which everyone tells his neighbor, aas their fathers forgot My name for Baal. 
28 “The prophet who has a dream, let him tell a dream;
And he who has My word, let him speak My word faithfully.
What is the chaff to the wheat?” says the Lord.
29 “Is not My word like a afire?” says the Lord,
“And like a hammer that breaks the rock in pieces?  
30 “Therefore behold, aI am against the prophets,” says the Lord, “who steal My words every one from his neighbor.  
31 Behold, I am aagainst the prophets,” says the Lord, “who use their tongues and say, ‘He says.’  
32 Behold, I am against those who prophesy false dreams,” says the Lord, “and tell them, and cause My people to err by their alies and by btheir recklessness. Yet I did not send them or command them; therefore they shall not cprofit this people at all,” says the Lord.  
33 “So when these people or the prophet or the priest ask you, saying, ‘What is athe oracle of the Lord?’ you shall then say to them,2 ‘What oracle?’ I will even forsake you,” says the Lord.  
34 “And as for the prophet and the priest and the people who say, ‘The1 oracle of the Lord!’ I will even punish that man and his house.  
35 Thus every one of you shall say to his neighbor, and every one to his brother, ‘What has the Lord answered?’ and, ‘What has the Lord spoken?’
36 And the oracle of the Lord you shall mention no more. For every man’s word will be his oracle, for you have aperverted the words of the living God, the Lord of hosts, our God.  
Commentaries:
Adam Clarke
<< Jeremiah 23:28   Jeremiah 23:30 >>


Jeremiah 23:29

Is not my word like as a fire? - It enlightens, warms, and penetrates every part. When it is communicated to the true prophet, it is like a fire shut up in his bones; he cannot retain it, he must publish it: and when published, it is like a hammer that breaks the rock in pieces; it is ever accompanied by a Divine power, that causes both sinner and saint to feel its weight and importance.

In the original words there is something singular: halo coh debari kaesh , "Is not thus my word like fire?" I suspect, with Dr. Blayney, that coh , thus, was formerly written coach , strength or power; and so it was understood by the Targumist: "Are not all my words strong, like fire?" and probably the author of the Epistle to the Hebrews read it thus, and had it in view when he wrote: "For the word of God is quick and powerful, and sharper than any two-edged sword," Hebrews 4:12. This admitted, the text would read, "Is not my word powerful, like fire?" or, "Is not the power of my word like fire?" But however we understand the words, let us take heed lest we think, as some have thought and affirmed, that the sacred writings are quite sufficient of themselves to enlighten, convince, and convert the soul, and that there is no need of the Holy Spirit. Fire itself must be applied by an agent in order to produce its effects; and surely the hammer cannot break the rock in pieces, unless wielded by an able workman. And it is God' s Spirit alone that can thus apply it; for we find it frequently read and frequently spoken, without producing any salutary effects. And by this very thing the true preachers of the word of God may be distinguished from the false, non-commissioned ones; those who run, though they are not sent, Jeremiah 23:21. The word of him who has his commission from heaven shall be as a fire and as a hammer; sinners shall be convinced and converted to God by it. But the others, though they steal the word from their neighbor - borrow or pilfer a good sermon, yet they do not profit the people at all, because God did not send them, Jeremiah 23:32; for the power of God does not in their ministry accompany the word.

There may be an allusion to the practice in some mining countries, of roasting stones containing ore, before they are subjected to the hammer, in order to pulverize them. In Cornwall I have seen them roast the tin stones in the fire, before they placed them under the action of the hammers in the stamp mill. The fire separated the arsenic from the ore, and then they were easily reduced to powder by the hammers of the mill; afterwards, washing the mass with water, the grains of tin sank to the bottom, while the lighter parts went off with the water, and thus the metal was procured clean and pure. If this be the allusion, it is very appropriate.




Other Adam Clarke entries containing Jeremiah 23:29:

Psalms 34:18
Hebrews 4:12

 

<< Jeremiah 23:28   Jeremiah 23:30 >>

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