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Jeremiah 25:1
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Seventy Years of Desolation

1 The word that came to Jeremiah concerning all the people of Judah, ain the fourth year of bJehoiakim the son of Josiah, king of Judah (which was the first year of Nebuchadnezzar king of Babylon),  
2 which Jeremiah the prophet spoke to all the people of Judah and to all the inhabitants of Jerusalem, saying:
3 a“From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, this is the twenty-third year in which the word of the Lord has come to me; and I have spoken to you, rising early and speaking, bbut you have not listened.  
4 And the Lord has sent to you all His servants the prophets, arising early and sending them, but you have not listened nor inclined your ear to hear.  
5 They said, a‘Repent now everyone of his evil way and his evil doings, and dwell in the land that the Lord has given to you and your fathers forever and ever.  
6 Do not go after other gods to serve them and worship them, and do not provoke Me to anger with the works of your hands; and I will not harm you.’
7 Yet you have not listened to Me,” says the Lord, “that you might aprovoke Me to anger with the works of your hands to your own hurt.  
8 “Therefore thus says the Lord of hosts: ‘Because you have not heard My words,
9 behold, I will send and take aall the families of the north,’ says the Lord, ‘and Nebuchadnezzar the king of Babylon, bMy servant, and will bring them against this land, against its inhabitants, and against these nations all around, and will utterly destroy them, and cmake them an astonishment, a hissing, and perpetual desolations.  
10 Moreover I will take from them the avoice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, bthe sound of the millstones and the light of the lamp.  
11 And this whole land shall be a desolation and an astonishment, and these nations shall serve the king of Babylon seventy ayears.  
Commentaries:
Matthew Henry
<< Jeremiah 24:10   Jeremiah 25:2 >>


Jeremiah 25:1-38

The Jews rebuked for not obeying calls to repentance. (1-7) Their captivity during seventy years is expressly foretold. (8-14) Desolations upon the nations shown by the emblem of a cup of wrath. (15-29) The judgments again declared. (30-38)

Verses 1-7 The call to turn from evil ways to the worship and service of God, and for sinners to trust in Christ, and partake of his salvation, concerns all men. God keeps an account how long we possess the means of grace; and the longer we have them, the heavier will our account be if we have not improved them. Rising early, points out the earnest desire that this people should turn and live. Personal and particular reformation must be insisted on as necessary to a national deliverance; and every one must turn from his own evil way. Yet all was to no purpose. They would not take the right and only method to turn away the wrath of God.

Verses 8-14 The fixing of the time during which the Jewish captivity should last, would not only confirm the prophecy, but also comfort the people of God, and encourage faith and prayer. The ruin of Babylon is foretold: the rod will be thrown into the fire when the correcting work is done. When the set time to favour Zion is come, Babylon shall be punished for their iniquity, as other nations have been punished for their sins. Every threatening of the Scripture will certainly be accomplished.

Verses 15-29 The evil and the good events of life are often represented in Scripture as cups. Under this figure is represented the desolation then coming upon that part of the world, of which Nebuchadnezzar, who had just began to reign and act, was to be the instrument; but this destroying sword would come from the hand of God. The desolations the sword should make in all these kingdoms, are represented by the consequences of excessive drinking. This may make us loathe the sin of drunkenness, that the consequences of it are used to set forth such a woful condition. Drunkenness deprives men of the use of their reason, makes men as mad. It takes from them the valuable blessing, health; and is a sin which is its own punishment. This may also make us dread the judgments of war. It soon fills a nation with confusion. They will refuse to take the cup at thy hand. They will not believe Jeremiah; but he must tell them it is the word of the Lord of hosts, and it is in vain for them to struggle against Almighty power. And if God's judgments begin with backsliding professors, let not the wicked expect to escape.

Verses 30-38 The Lord has just ground of controversy with every nation and every person; and he will execute judgment on all the wicked. Who can avoid trembling when God speaks in displeasure? The days are fully come; the time fixed in the Divine counsels, which will make the nations wholly desolate. The tender and delicate shall share the common calamity. Even those who used to live in peace, and did nothing to provoke, shall not escape. Blessed be God, there is a peaceable habitation above, for all the sons of peace. The Lord will preserve his church and all believers in all changes; for nothing can separate them from his love.


 
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