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Ezekiel 3:14
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12 Then athe Spirit lifted me up, and I heard behind me a great thunderous voice: “Blessed is the bglory of the Lord from His place!”  
13 I also heard the anoise of the wings of the living creatures that touched one another, and the noise of the wheels beside them, and a great thunderous noise.  
14 So the Spirit lifted me up and took me away, and I went in bitterness, in the1 heat of my spirit; but athe hand of the Lord was strong upon me.  
15 Then I came to the captives at Tel Abib, who dwelt by the River Chebar; and aI sat where they sat, and remained there astonished among them seven days.  

Ezekiel Is a Watchman

16 Now it acame to pass at the end of seven days that the word of the Lord came to me, saying,  
17 a“Son of man, I have made you ba watchman for the house of Israel; therefore hear a word from My mouth, and give them cwarning from Me:  
18 When I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man ashall die in his iniquity; but his blood I will require at your hand.  
19 Yet, if you warn the wicked, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity; abut you have delivered your soul.  
20 “Again, when a arighteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he shall die; because you did not give him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood I will require at your hand.  
21 Nevertheless if you warn the righteous man that the righteous should not sin, and he does not sin, he shall surely live because he took warning; also you will have delivered your soul.”
22 aThen the hand of the Lord was upon me there, and He said to me, “Arise, go out binto the plain, and there I shall talk with you.”  
23 So I arose and went out into the plain, and behold, athe glory of the Lord stood there, like the glory which I bsaw by the River Chebar; cand I fell on my face.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Ezekiel 3:13   Ezekiel 3:15 >>

What Does Ezekiel 3:14 Mean?



Ezekiel 3:14-15

When Ezekiel was finally back among the captives, he felt a great bitterness. He calls it, "the heat of my spirit." The New King James margin has at this point, "the anger of my spirit."

This heated or angry bitterness equates to a kind of zeal. God's revelation is actually its basis because what went down into his stomach and revealed or opened up a great deal of truth to him was from God. It has given him a perspective that no one else has—a unique view on the world, on the way things should be, and on all the truth of God. It brings him sadness, a kind of mourning, because of the crooked way of humanity.

Remember that the angel went about looking for those who sighed and cried over the abominations of the earth (Ezekiel 9:3-4). That is a deep sadness, a grieving over what is going on—along with a realization of one's powerlessness to change it. The people who sigh and cry see so many people going the wrong way and making their lives a total waste, and they find themselves unable to make any sort of beneficial change for them.

This zeal also contains a kind of astonishment, as verse 15 attests. Ezekiel was astonished for an entire seven days—a whole week! Trying to figure out just what was going on, he was dumbfounded. Probably part of it was that he had been given this commission, and he was asking, "Why me, Lord?" But he was also astonished by the understanding that he had been given and at what God was doing.

Finally, there is his anger. Somebody like Ezekiel would be angry because nothing was being done. It is the flipside of his sadness. He was angry that his people would not repent. He was likely thinking, "Come on, people. Listen! If you would only listen to God, things would turn around for you."

So the prophet shows a zeal to help people to change, but also a sadness that they probably will not. He also exhibits a total amazement over the fact that God is actually going to work all this out.

What Ezekiel displays is a weird emotion, but it is understandable why all of its facets are brought down to the one word: bitterness. There is little, if any, happiness and joy involved. It is the kind of mood where we say today, with a shake of the head, "Man, this is bad." It is an emotion on the very edge of downright pessimism.

What it does, though, is drive the prophet to do his work—because he is the only one, it seems, who can do it. Truly, he is, because God has chosen him in particular to do it. He may have picked somebody else, but He had prepared this particular individual for the job. And given a dose of that bitterness, the prophet is glavanized to get the job done.

Richard T. Ritenbaugh
The Two Witnesses (Part Two)



Ezekiel 3:14

The margin gives "anger" as a substitute for the word "heat." It would read, then, "the anger of my spirit." He is talking about a kind of zeal—a heat of one's spirit. Such a heat or anger is motivating! It is something that makes a person get up everyday and accomplish his work. It is a feeling from inside that a person cannot suppress. It must be expressed somehow. The prophet does this through his preaching.

Richard T. Ritenbaugh
The Two Witnesses (Part One)


 
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