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Ezekiel 3:24
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22 aThen the hand of the Lord was upon me there, and He said to me, “Arise, go out binto the plain, and there I shall talk with you.”  
23 So I arose and went out into the plain, and behold, athe glory of the Lord stood there, like the glory which I bsaw by the River Chebar; cand I fell on my face.  
24 Then athe Spirit entered me and set me on my feet, and spoke with me and said to me: “Go, shut yourself inside your house.  
25 And you, O son of man, surely athey will put ropes on you and bind you with them, so that you cannot go out among them.  
26 aI will make your tongue cling to the roof of your mouth, so that you shall be mute and bnot be one to rebuke them, cfor they are a rebellious house.  
27 aBut when I speak with you, I will open your mouth, and you shall say to them, b‘Thus says the Lord God.’ He who hears, let him hear; and he who refuses, let him refuse; for they are a rebellious house. 
Commentaries:
Barnes' Notes
<< Ezekiel 3:23   Ezekiel 3:25 >>


Ezekiel 3:24

"Shut" in the privacy of his own chamber he is to receive a message from Yahweh. This "shutting up," however, and the "bands" (Ezekiel 3:25, used figuratively) were signs of the manner in which Ezekiel' s countrymen would close their ears, hindering him as far as in them lay from delivering the message of the Lord.

With this verse commences a series of symbolic actions enjoined to the prophet in order to foretell the coming judgments of Jerusalem Ezek. 4; 5. Generally speaking symbolic actions were either literal and public, or figurative and private. In the latter case they impressed upon the prophet' s mind the truth which he was to enforce upon others by the description of the action as by a figure. Difficulties have arisen, because interpreters have not chosen to recognize the figurative as well as the literal mode of prophesying. Hence, some, who would have all literal, have had to accept the most strange and unnecessary actions as real; while others, who would have all figurative, have had arbitrarily to explain away the most plain historical statement. There may be a difference of opinion as to which class one or other figure may belong; but after all, the determination is not important, the whole value of the parabolic figure residing in the lesson which it is intended to convey.


 
<< Ezekiel 3:23   Ezekiel 3:25 >>

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