8 If the thief is not found, then the master of the house shall be brought to the ajudges tosee whether he has put his hand into his neighbor’s goods.
9 “For any kind of trespass, whetheritconcerns an ox, a donkey, a sheep, or clothing, or for any kind of lost thing which another claims to be his, the acause of both parties shall come before the judges; and whomever the judges condemn shall pay double to his neighbor.
10 If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies, is hurt, or driven away, no one seeing it,
11then an aoath of the Lord shall be between them both, that he has not put his hand into his neighbor’s goods; and the owner of it shall accept that, and he shall not make it good.
12 But aif, in fact, it is stolen from him, he shall make restitution to the owner of it.
13 If it is atorn to pieces byabeast, then he shall bring it as evidence, and he shall not make good what was torn.
14 “And if a man borrows anything from his neighbor, and it becomes injured or dies, the owner of it not being with it, he shall surely make it good.
15 If its owner was with it, he shall not make it good; if it was hired, it came for its hire.
Moral and Ceremonial Principles
16a“If a man entices a virgin who is not betrothed, and lies with her, he shall surely pay the bride-price for her tobe his wife.
17 If her father utterly refuses to give her to him, he shall pay money according to the abride-price of virgins.
This law appears to relate chiefly to herdsmen employed by the owners of cattle. When an animal was stolen Exodus 22:12, it was presumed either that the herdsman might have prevented it, or that he could find the thief and bring him to justice (see Exodus 22:4). When an animal was killed by a wild beast, the keeper had to produce the mangled carcass, not only in proof of the fact, but to show that he had, by his vigilance and courage, deprived the wild beast of its prey.
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