8 Indeed, as I looked, the sinews and the flesh came upon them, and the skin covered them over; but therewas no breath in them.
9 Also He said to me, “Prophesy to the breath, prophesy, son of man, and say to the1 breath, ‘Thus says the Lord God: a“Come from the four winds, O breath, and breathe on these slain, that they may live.” ’ ”
10 So I prophesied as He commanded me, aand breath came into them, and they lived, and stood upon their feet, an exceedingly great army.
11 Then He said to me, “Son of man, these bones are the awhole house of Israel. They indeed say, b‘Our bones are dry, our hope is lost, and we ourselves are cut off!’
12 Therefore prophesy and say to them, ‘Thus says the Lord God: “Behold, aO My people, I will open your graves and cause you to come up from your graves, and bbring you into the land of Israel.
13 Then you shall know that I am the Lord, when I have opened your graves, O My people, and brought you up from your graves.
Such honor God gives to the divine word, even in the mouth of a man. How much more when in the mouth of the Son of God! (John 5:25-29). Though this chapter does not directly prove the resurrection of the dead, it does so indirectly; for it takes for granted the future fact as one recognized by believing Jews, and so made the image of their national restoration (so Isaiah 25:8; Isaiah 26:19; Daniel 12:2; Hosea 6:2; Hosea 13:14; compare Note, see on Ezekiel 37:12).
Other Jamieson, Fausset, and Brown entries containing Ezekiel 37:10:
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