20 And the sticks on which you write will be in your hand abefore their eyes.
21 “Then say to them, ‘Thus says the Lord God: “Surely aI will take the children of Israel from among the nations, wherever they have gone, and will gather them from every side and bring them into their own land;
22 and aI will make them one nation in the land, on the mountains of Israel; and bone king shall be king over them all; they shall no longer be two nations, nor shall they ever be divided into two kingdoms again.
23aThey shall not defile themselves anymore with their idols, nor with their detestable things, nor with any of their transgressions; but bI will deliver them from all their dwelling places in which they have sinned, and will cleanse them. Then they shall be My people, and I will be their God.
24a“David My servant shallbe king over them, and bthey shall all have one shepherd; cthey shall also walk in My judgments and observe My statutes, and do them.
25aThen they shall dwell in the land that I have given to Jacob My servant, where your fathers dwelt; and they shall dwell there, they, their children, and their children’s children, bforever; and cMy servant David shallbe their prince forever.
26 Moreover I will make aa covenant of peace with them, and it shall be an everlasting covenant with them; I will establish them and bmultiply them, and I will set My csanctuary in their midst forevermore.
27aMy tabernacle also shall be with them; indeed I will be btheir God, and they shall be My people.
one king—not Zerubbabel, who was not a king either in fact or name, and who ruled over but a few Jews, and that only for a few years; whereas the King here reigns for ever. MESSIAH is meant (Ezekiel 34:23-24). The union of Judah and Israel under King Messiah symbolizes the union of Jews and Gentiles under Him, partly now, perfectly hereafter (Ezekiel 37:24; John 10:16).
Other Jamieson, Fausset, and Brown entries containing Ezekiel 37:22:
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