The Seventy-Weeks Prophecy
For your people and for your holy city,
To finish the transgression,
1To make an end of sins,
aTo make reconciliation for iniquity,
bTo bring in everlasting righteousness,
To seal up vision and prophecy,
cAnd to anoint1 the Most Holy.
That from the going forth of the command
To restore and build Jerusalem
Until aMessiah bthe Prince,
There shall be seven weeks and sixty-two weeks;
The street shall be built again, and the2 wall,
Even in troublesome times.
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Daniel 9:21
Yea, whiles I was speaking in prayer - How "long" the prayer continued we are not informed. It is probable that we have only the substance of it, and that Daniel has recorded only the topics on which he dwelt more at length. The subject was of great importance, and it is reasonable to suppose that a day had been devoted to an examination of the prophecies, and to solemn prayer.
Even the man Gabriel - Who had the appearance of a man, and hence, so called.
Whom I had seen in the vision at the beginning - That is, in a "former" vision. See the notes at Daniel 8:16. It cannot refer to what is mentioned in this (the ninth) chapter, for
(a) he had as yet had no vision, but all that is recorded is a prayer;
(b) there is no intimation that Gabriel had appeared to him at the beginning of the prayer; and
(c) it is declared that at the beginning of the prayer, Gabriel, then evidently in heaven, had received commandment to go to Daniel, and to communicate the message to him, Daniel 9:23.
The meaning undoubtedly is, that the personage who now appeared to him he recognized to be the same who had appeared in a former vision on the banks of the Ulai. The proper meaning of the Hebrew here is, "in a vision at the beginning," as in our translation. So the Vulgate, "a principio;" and so Theodotion - ̓ ͂ͅ ̓͂ͅ en tē archē . The Hebrew word te chı̂llâh means, properly, "beginning," Hosea 1:2; Proverbs 9:10; but, in connection with the preposition, as here - batte chı̂llâh - it means also, "before, formerly," Genesis 13:3; Genesis 41:21; Genesis 43:18, Genesis 43:20; Isaiah 1:26.
Being caused to fly swiftly - Margin, "with weariness," or "flight." On the difficult Hebrew expression here - mu‛âp bı̂y‛âp - Lengerke may be consulted, in loc . The words, according to Gesenius, are derived from yâ‛ap , to go swiftly, and then, to be wearied, to faint, either with running, Jeremiah 2:24, or with severe labor, Isaiah 40:28, or with sorrows, Isaiah 50:4. If derived from this word, the meaning in Hophal, the form used here, would be, "wearied with swift running," and the sense is, that Gabriel had borne the message swiftly to him, and appeared before him as one does who is wearied with a rapid course. If this be the idea, there is no direct allusion to his "flying," but the reference is to the rapidity with which he had come on the long journey, as if exhausted by his journey. The Latin Vulgate renders it cito volans - quickly flying; Theodotion, ́ petomenos - flying; the Codex Chisianus, ́ ́ tachei pheromenos - "borne swiftly." The Syriac, "with a swift flying he flew and came from heaven." It cannot be determined with certainty, from the words used here, that the coming of Gabriel was by an act of "flying" as with wings. The common representation of the angels in the Old Testament is not with wings, though the cherubim and Seraphim (Isaiah 6:2, following.) are represented with wings; and in Revelation 14:6, we have a representation of an angel flying. Probably the more exact idea here is that of a rapid course, so as to produce weariness, or such as would naturally produce fatigue.
Touched me - Daniel was doubtless at this time engaged in prayer.
About the time of the evening oblation - The evening sacrifice. This was at the ninth hour of the day, or about three o' clock in the afternoon.
Other Barnes' Notes entries containing Daniel 9:21:
2 Samuel 24:15
Psalms 28:6
Psalms 102:2
Isaiah 65:24
Daniel 3:25
Daniel 6:22
Daniel 8:16
Daniel 10:5
Zechariah 1:8
Matthew 1:20
Luke 1:19
1 Thessalonians 4:16
Hebrews 1:14
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