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Haggai 1:13
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11 For I acalled for a drought on the land and the mountains, on the grain and the new wine and the oil, on whatever the ground brings forth, on men and livestock, and on ball the labor of your hands.”  

The People’s Obedience

12 aThen Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him; and the people feared the presence of the Lord.  
13 Then Haggai, the Lord’s messenger, spoke the Lord’s message to the people, saying, a“I am with you, says the Lord.”  
14 So athe Lord stirred up the spirit of Zerubbabel the son of Shealtiel, bgovernor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; cand they came and worked on the house of the Lord of hosts, their God,  
15 on the twenty-fourth day of the sixth month, in the second year of King Darius.
Commentaries:
Barnes' Notes
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Haggai 1:13

And Haggai, the Lord' s messenger - Malachi, whose own name was framed to express that he was "the Lord' s messenger," and Haggai alone use the title, as the title of a prophet; perhaps as forerunners of the great prophet whom Malachi announced. Malachi also speaks of the priest, as Malachi 2:7 "the messenger of the Lord of hosts," and prophesies of John Baptist as Malachi 3:1 "the messenger" of the Lord, who should go before His face. Haggai, as he throughout repeats that his words were God' s words, frames a new word to express, in the language of the New Testament; II Corinthians 5:20 that he had an embassy from God; "in the Lord' s message."

I am with you - All the needs and longings of the creature are summed up in those two words, "I with you." "Who art Thou and who am I? Thou, He Who Is; I, he who am not;" nothing, yea worse than nothing. Yet "if Romans 8:31, God be for us," Paul asks, "who can be against us?" Our blessed Lord' s parting promise to the Apostles, and in them to the Church, was, Matthew 28:20. "Lo I am with you alway, even to the end of the world." The all-containing assurance goes beyond any particular promise of aid, as , "I will help you, and will protect you, so that your building shall have its completion." This is one fruit of it , "since I am in the midst of you, no one shall be able to hinder your building." But, more widely, the words bespeak "His" presence in love, who knows all our needs, and is Almighty to support and save us in all. So David says Psalms 23:4, "when I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me:" and God says by another Psalms 91:15, I will be "with him in trouble," and by Isaiah Isaiah 43:2, "When thou passest through the waters," I will be "with thee."




Other Barnes' Notes entries containing Haggai 1:13:

Genesis 16:1-16
Job 33:23
Isaiah 37:36
Zechariah 1:3
Revelation 1:20

 

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