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Zechariah 7:2
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Obedience Better than Fasting

1 Now in the fourth year of King Darius it came to pass that the word of the Lord came to Zechariah, on the fourth day of the ninth month, Chislev,
2 when1 the people sent Sherezer, with Regem-Melech and his men, to the house of God,4 to pray before the Lord,  
3 and to aask the priests who were in the house of the Lord of hosts, and the prophets, saying, “Should I weep in bthe fifth month and fast as I have done for so many years?”  
4 Then the word of the Lord of hosts came to me, saying,
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Zechariah 7:2

On all three of those occasions, the same word is used. Again, phonetically, the word is halah. In this case, it means, "to correct, to stroke one's faith." It means, "to strive to please verbally." It could even mean, "by appearance" because once in a while the word is translated "supplicate," which generally means, "to bend low."

The attitude here is entirely different from what it was in Psalm 55. In this case, the people are trying to ingratiate themselves, to change the mind of one that they love, back toward them. That is why people are coming to Jerusalem. The One that they love is being appealed to. So it will be translated from time to time "supplicate," "besought," "entreat," or "make suit to."

This word is used in a wide variety of contexts, and in another context the same word will actually be translated "infirmity" or "sick." The person is in a state of weakness. Only in the one case, the weakness is a weakness of the flesh. In the other, it is a weakness of spirit. They feel that they are on the outs with God. They are begging for forgiveness and appealing to Him for His mercy.

Excerpted from What Is Prayer?

Sermons

The Patterns of God  
Thou Shall Love Thy Neighbor  



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