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Matthew 2:4
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2 saying, a“Where is He who has been born King of the Jews? For we have seen bHis star in the East and have come to worship Him.”  
3 When Herod the king heard this, he was troubled, and all Jerusalem with him.
4 And when he had gathered all athe chief priests and bscribes of the people together, che inquired of them where the Christ was to be born.  
5 So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet:
6 ‘Buta you, Bethlehem, in the land of Judah,
Are not the least among the rulers of Judah;
For out of you shall come a Ruler
bWho will shepherd My people Israel.’ ”  
7 Then Herod, when he had secretly called the1 wise men, determined from them what time the astar appeared.  
8 And he sent them to Bethlehem and said, “Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also.”
9 When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.
10 When they saw the star, they rejoiced with exceedingly great joy.
Commentaries:
Jamieson, Fausset, and Brown
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Matthew 2:4

And when he had gathered all the chief priests and scribes of the people together—The class of the "chief priests" included the high priest for the time being, together with all who had previously filled this office; for though the then head of the Aaronic family was the only rightful high priest, the Romans removed them at pleasure, to make way for creatures of their own. In this class probably were included also the heads of the four and twenty courses of the priests. The "scribes" were at first merely transcribers of the law and synagogue readers; afterwards interpreters of the law, both civil and religious, and so both lawyers and divines. The first of these classes, a proportion of the second, and "the elders"—that is, as LIGHTFOOT thinks, "those elders of the laity that were not of the Levitical tribe"—constituted the supreme council of the nation, called the Sanhedrim, the members of which, at their full complement, numbered seventy-two. That this was the council which Herod now convened is most probable, from the solemnity of the occasion; for though the elders are not mentioned, we find a similar omission where all three were certainly meant (compare Matthew 26:59; Matthew 27:1). As MEYER says, it was all the theologians of the nation whom Herod convened, because it was a theological response that he wanted.

he demanded of them—as the authorized interpreters of Scripture.

where Christ—the Messiah.

should be born—according to prophecy.




Other Jamieson, Fausset, and Brown entries containing Matthew 2:4:

Song of Solomon 1:5
Zechariah 7:2
Matthew 2:1
Acts 4:5

 

<< Matthew 2:3   Matthew 2:5 >>

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